The Stones Will Cry Out

The Stones Will Cry Out

Sunset and a Broken Wall

 

Earlier this week, I drove the curling, twisting country roads between my house and my youngest boy’s school. We carpool with neighbors, and I make that same drive on most afternoons.

It is twelve minutes, precisely. Twelve minutes of fieldstone farmhouses, enormous red barns, undulating fields, and one silvery, meandering brook. I see more cattle and horses than cars. I pass not one but two little houses that once were one-room schools.

We’d had sun for days, the kind of low autumn sun that blinds you all day long, but this day the sky was whitewashed. We have reached that point in November when the only green left is the dense, foreboding green of the hemlocks, the spruces, and the pines. Many of the deciduous trees are bare, and looking at them is like looking straight into the face of winter.

What remains is like a volcanic eruption: crimsons and coppers and a gold so gold it smolders. I had thought the autumn colors still here at the end of the season would be faded and delicate, but the trees I saw were heavy. They were fierce. They didn’t need sunlight to make them burn.

Those trees were disturbers of the peace.

 

This week, I’ve been remembering that moment in Luke when Jesus gazes out over Jerusalem and weeps.

The tears come just after he has been hailed as king. The adoration and praise were so chaotic, so exuberant, and so politically charged, that the religious leaders cried out, “Teacher, rebuke your disciples!” But Jesus said, “I tell you … if they keep quiet, the stones will cry out.”

And then he weeps for this city. He cries because peace is so near yet so hidden from them.

 

All I want in my house is a little peace and quiet, and most days I’ll pay any price.

My youngest two erupt together with such regularity that I have no patience for detangling the threads of their accusations.  I don’t care! I yell. Just be quiet!

In my better moments, I beg them to apologize. I ask them to share a hug. Please, guys, just patch things up. All I want is a little peace and quiet while I cook your dinner.

Yet I know that the prophet Jeremiah’s rebuke is for me: “They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace.”

“Peace, peace,” I say, because I do not want to face their anger, I do not want to feel their hurt, I do not want to see the wounds.

 

I come by my avoidance, honestly. In the south we are nice to a fault. We say bless her heart, and while we sometimes mean exactly that, we sometimes mean, would you look at that fool. The true meaning of our words can be elusive.

I have missed that southern niceness in every home I have ever made since first moving away. Chit chat with the store clerk and a friendly wave to the passing driver can make the world go round more pleasantly. Southern niceness says, I see you. It says, I may not know you, but I am sure you are worth my time.

Southern niceness has not always served me well. I will always remember the teaching evaluation I received at the end of a semester-long course that included a few particularly disruptive first-year college students. One student wrote, “Dr. Purifoy is very nice. Perhaps too nice.”

Niceness is sometimes loving and sometimes anything but.

Peace and quiet is sometimes peaceful and sometimes it is its very opposite. It is sometimes a wound so well-bandaged, so hidden and obscured, there is little hope for healing.

 

Maybe it is enough to hail Jesus as king. Perhaps all we need do is wave our palms and sing a chorus of praise. Will that still the stones? Will that quiet the disruptive song of the trees?

I think not. Ours, after all, is a weeping king. Ours is a king with a heart broken for us. Could it be there are days when the only way to sing his praise, the only way to acknowledge his kingship over us, is to cry with him, to ask, Lord, what wounds do you see? Lord, what is hidden from me?

 

For months, I’ve been stumbling over the same few verses. I don’t go looking for them, but they are there when I open my Bible, there in an email from a friend, there in a sermon on Sunday morning. They are chasing me down.

The first comes from the story of Nehemiah. The walls of Jerusalem are in ruins, and repairing them is an impossible task. Nehemiah inspired a few to begin rebuilding, but the willing are mocked for their efforts. Nehemiah is not deterred: “The God of heaven will give us success. We his servants will start rebuilding.” Having been confronted by those words for the fourth or fifth time, I sat in my office trying to puzzle them out. Did they have something to say to me? But it was difficult to focus with the sound of a grinder chewing up mortar right outside my window.

Brick by brick, we are repairing the walls of this old house.

The second verse comes from Isaiah: “Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings.”

Repairer of Broken Walls. I don’t even understand the meaning of that name, but the sound of it is like music. I know it’s the name I most desire for myself. For my family. For my church and for my community.

 

Yesterday, after dropping my daughter off at preschool, I drove the curving, narrow road down toward the center of our little town. Just before I crossed the railroad tracks, I noticed a building with a graffiti-covered wall on my left. Harsh triple K’s crawled like spiders toward the roof. On my right, directly across from the wall, was a little Missionary Baptist church. The flower pots on either side of the church’s front door overflowed with the fiery lava colors of autumn.

All it took were a few phone calls and a message on the local message board, before dozens of neighbors had mobilized to become Repairers of Broken Walls. As is often the case among neighbors, there is more passion than consensus.

Some are sure the vandalism has been there for years, some are convinced these particular stains are new. Some see racist hatred and some wonder if it might not actually be a protest against racism? The graffiti is a little ambiguous. Like many messages shared in anger, it has not changed anyone’s mind, merely given birth to confusion and outrage.

We are not sure if we’ll paint a mural or merely wash on some beige. Should we plant shrubbery? Install a light or a camera?

Thankfully, we need not agree in order to begin the work.

We can gather. Talk face to face. And pick up that first stone. That one. Right there. The one just crying out.

 

Go on, says the stone. Disturb the peace that is not really peace, says the tree. Because one thing creation knows, has always known, is that we hail him as King by making his kingdom visible.

Brick by brick and stone by stone.

 

 

Behold Our King

Behold Our King

His feet are clay.

As has ever been true of kings.

Some might say there is nothing in this to grieve. Nothing to cause fear. Certainly no reason for surprise.

What was true of Daniel’s king, was true of David, and true of Solomon, too. Has, in fact, been true of every man or woman to whom we have bowed or pledged our allegiance.

 

But I have heard the bitter weeping of the envoys of peace, and I am not satisfied with explanations or arguments or platitudes.

I go on dreaming. I go on singing. I go on telling tales of a better king.

This king “will take pity on the weak and the needy.”

This king will “defend the afflicted among the people.”

This king will “will be like showers watering the earth.”

 

My eyes have seen the king in his beauty.

I have glimpsed a land that stretches afar.

It is a peaceful abode and a place of broad rivers and streams.

No galley with oars rides them. In this place, even the lame carry off plunder.

Because the loaves and fishes are ever being broken and passed on, they multiply. Because the jar of oil is always being emptied, that jar is never dry. There is more than enough for me and my neighbor.

There is even enough for my enemy.

 

This is the song I sing, yet I cannot always be singing.

When I pause my song, when I wake, or when my story reaches its end, I weep.

I weep because the king we hold in our hands falls so very short of the king who ever walks on the edge of my dreams.

I sit by the river, and I weep when I remember all that I have seen. I weep when I remember the prayer of generations:

Thy kingdom come … on earth as it is in heaven.

 

A Land That Stretches Afar

 

*my own song is inspired by Psalm 72, Psalm 137, and Isaiah 33

In Times Like These, Plant a Tree

In Times Like These, Plant a Tree

Sugar Maples at Maplehurst

 

We planted a tree on Friday.

It is a red oak tree, and we planted it for Shawn.

I’d ordered it in June for fall planting. It arrived at the nursery weeks ago, but somehow I never received the message. I found out it was ready only a few days before my family, the family I so rarely see, came to stay.

We have two shovels. My husband, brother, brother-in-law, and nephew took turns digging. My brother’s wife held the baby who was born the day of Shawn’s memorial service. The baby who shares his name.

The wind was a little too blustery for a nine-month-old more accustomed to Texas heat, but instead of carrying him back inside, I tried to block the wind with my body. I thought of how the tree will grow as he grows.

We tipped the tree out of its container and watered it well. I suppose its leaves were green when it was first set aside for us at the nursery, but now they are mottled with dark red like dried blood and bright red like the berries on our winterberry shrubs.

This tree is young, but it already knows what every tree knows: there is a space between life and death, and it has its own particular beauty.

 

Northern Red Oak

 

The story of our world is a story of three trees.

In the beginning there was a tree of life, but we fell from that flourishing green perfection and went on falling until it seemed that death and evil and suffering would always have the last word.

Until Jesus.

He was like us, yet he did not fall. On a cross fashioned from a broken tree, he submitted to death and suffering, and so defeated them.

Now the power that carried him from death to life is transforming us from the inside out. And it is transforming our world from the inside out. One day that transformation will be complete, the distance between the way things are and the way they were always meant to be will be erased, and we will live in the green shade of another tree of life.

The leaves of that third tree, we are told, “are for the healing of the nations” (Rev. 22:2).

 

One Red Maple

 

I can think of few things I want more.

I can think of few things we need more because words wound as well as sticks and stones and bombs.

Is it only a far-off dream? A happily-ever-after story we pull like wool over our eyes during days of trouble?

The radiant leaves of Shawn’s tree say otherwise. When the wind picks up, I hear them whisper, “The fruit of the righteous is a tree of life” (Proverbs 11:30).

Because of Shawn, a tree of life has spread its roots through our family and among many friends. It is as real as this red oak tree. Things that were broken in our hearts or our relationships or our ways of living in the world are being made right. Healing we did not even know we needed has begun.

Our world is caught somewhere between death and life. It is like a tree glowing with autumn color. It breaks our hearts even as it dazzles our eyes.

But the seeds for that third tree have already been sown.

In us.

*

Controversies may swirl and bullets may fly (both metaphorical and all too real), but we are not afraid. We are not dismayed.

We are too busy planting and tending trees.

And that will make all the difference in the world.

 

These Farmhouse Bookshelves (How To Slow Time Edition)

These Farmhouse Bookshelves (How To Slow Time Edition)

Reading on the Stairs

(this post contains affiliate links)

 

September began with a back-to-school, double-birthday, two-nights-in-hospital swirl.

Our only option, once we had emerged on the other side of all that, was to slow time down. Way down.

How does one do that, you ask?

By wasting it, of course.

Stop rushing. Sit still. Stare out of a nearby window.

Take a nap. Putter in the kitchen. Read a book. And then another one.

Procrastinate. Yes, even that.

I am not suggesting you ignore your deadlines and abandon your obligations. But if a task might take two days, and you have three, then wait.

Delay is risky. You may find you don’t have quite as much time for work as you’d like. But there is risk in productivity, too. You might discover you have accomplished so much in a day that the day has gone by in a blur.

I can think of few things more tragic than a lifetime of blurry days.

For the past two weeks, I have wasted time like a professional. I have even broken my unspoken rule and actually read a novel in the morning. Shocking, I know. But when the novel is by Barbara Pym I can hardly help myself.

Pym was a twentieth-century Jane Austen. There is less conventional romance in her novels of a post-war Britain, there is certainly more melancholy, but there is the same keenly observant eye and witty sense of humor. So far I have read Excellent Women (1952) and Quartet in Autumn (1977), and I highly recommend them both. The first is more humorous, the second more preoccupied with sorrow, but both are quietly subversive and fiercely intelligent.

When not reading, I have been cooking. I’m not baking bread or making party appetizers, I am only making dinner. These quieter, slower days have reminded me that family dinner is not the onerous obligation I have sometimes believed it to be. Instead, it is a delicious, daily treat.

Of course, if I wait until five pm to give it my attention, then it can be stressful. But why should I wait? Why not sip my morning coffee while asking what’s for dinner? Surely there are few questions so full with pleasurable possibility.

This is especially true if you own one of my favorite family cookbooks Dinner: A Love StoryJenny Rosenstrach’s recipes are straightforward, wholesome, and tasty, and her celebration of the family dinner hour (written from the perspective of a busy, full-time working mother, no less) has been just the inspiration I needed to try new recipes.

And, I can’t wait to try her just-released cookbook How To Celebrate Everything.

I recently finished Katherine Willis Pershey’s wonderful new book Very Married: Field Notes on Love and FidelityYou can find my full review on Goodreads, but here is the condensed version: Very Married is my favorite book on marriage. The personal storytelling is funny and friendly, but it is also inspiring and wise.

This book (with a foreword by Eugene Peterson!) is also that incredibly rare thing in Christian publishing: a book for all of us. No matter how your own views line up with Christian teaching on marriage, Pershey’s book is for you. Whether you consider yourself liberal or conservative, Very Married is for you. Pershey doesn’t ignore controversial or complex topics, and she doesn’t hesitate to state her own positions, but she writes with such grace and compassion. Her book reminded me not only how beautiful fidelity can be, but how beautiful Christian unity can be.

If slowing down holds appeal for you, I have one more recommendation. My dear friend Summer Gross, an ordained minister and spiritual director, has recently inaugurated a “Slow Word Movement.”

Summer offers guided Scripture meditations, or Lectio Divina, via video through her website. You can sign up to receive each new “Slow Word” in your email inbox. Summer has made it so easy for us to hit pause in order to find that still point in our spinning world. I hope you’ll visit her website to find out more and subscribe.

Finally, here is my latest post for Grace Table. It includes a recipe for our new favorite cake.

What are you reading and cooking these days?

 

Of Hospitals, and Butterflies, and Praise

Of Hospitals, and Butterflies, and Praise

Butterfly Balloon

 

We’ve been here before: waiting for that callback from the on-call nurse, waiting to find out if we’re headed to the emergency room with this child.

But it never has been this child.

Her older brothers, yes. From staples in the scalp to midnight croup, from epi-pen jabs to that one nightmarish choking incident. We’ve called 911. We’ve opened the door for paramedics. We’ve carried little boys out to the car in the cold and dark of the night.

After thirteen years of parenting, we aren’t frightened by much. After nearly twenty years of marriage, we’ve reached a state of calm. It takes a lot to rattle us.

When Jonathan carried Elsa to the car on Labor Day and headed for the emergency room, I wasn’t afraid. When he called to say they were admitting her to the children’s hospital, I wasn’t afraid. When they told me the next day that she needed to stay for a second night, I wasn’t afraid. Asthma is our family inheritance, after all. From grandmother to mother to daughter and son. It is familiar to us.

When we brought Elsa home again, her virus-weakened lungs having been strengthened by inhalers, and fluids, and oxygen in a snaking tube, we remarked on how capable we had felt through the entire ordeal. Maybe after four children we had learned a thing or two? We know when to call the doctor’s office. We know how to trust (in doctors, in nurses, in God above).

We know how to stay calm.

We know how to move on.

***

A week has gone by, and it occurs to me there is something I don’t know. I don’t know how to stop seeing it. I don’t know how to forget.

When I lie in bed at night, my mind replays one moment over and over: Elsa, lying in our bed and working so very, very hard to breathe. The muscle at the base of her throat flutters with each quick and shallow breath.

It looks like a small butterfly trapped just beneath her skin.

***

On Monday, one week after she went into the hospital, we celebrated Elsa’s fourth birthday. She opened presents in the morning, and we ate pink birthday cake in the afternoon, but her favorite thing was the iridescent butterfly balloon.

She carried it around the house. She played with it outside in the yard. She lay down in the grass and held it over her head. All the better to see those butterfly colors against the deep blue of the September sky. All the better to carry on a laughing conversation with a soaring balloon.

The weather lately has fluctuated between just right and still too hot. We’ve spent a lot of time outside in it regardless. Elsa hunts for caterpillars in the herb garden that grows just outside the kitchen door. These particular green caterpillars seem very fond of Italian flat-leaf parsley.

I found one perfect, orange butterfly wing fluttering in the grass. I thought at first it was a butterfly, and I wondered why it didn’t fly away as I approached. Leaning down, I saw that it was only the one wing, caught on a blade of grass, moving back and forth in that day’s hot, dry wind.

Lord have mercy, I thought, this child I love is as fragile and vulnerable as a butterfly.

I am, too, I suppose, no matter how solid my own body feels when I plant my feet on the ground of my garden.

We are gossamer.

We are tissue-thin.

Liable to be whipped about in the slightest wind.

What is it Scripture says?

“The life of mortals is like grass, they flourish like a flower of the field; the wind blows over it and it is gone, and its place remembers it no more” (Psalm 103:15-16).

Those words have always made me feel sad. And afraid.

But I have learned how to be unafraid. I have learned that. There is sadness, yes, but there is beauty, too. We are like flowers. We are like butterflies. We are jewel-colored. We fly swiftly. We dance in the wind.

I want to forget, but these are precious things. God, I pray, make me strong enough to remember all of it.

The broken wing.

The brilliant orange.

The broken lungs, and the small, laughing voice.

Give my own weak lungs breath to sing the whole Psalm, all the way through:

“The life of mortals is like grass,

they flourish like a flower of the field;

the wind blows over it and it is gone,

and its place remembers it no more.

But from everlasting to everlasting

the Lord’s love is with those who fear him,

and his righteousness with their children’s children …

Praise the Lord, you his angels …

Praise the Lord, all his heavenly hosts, …

Praise the Lord, all his works everywhere in his dominion.

Praise the Lord, my soul.”

(Psalm 103:15-22)

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