Christmas is many things, but convenient isn’t one of them.
Especially if you are the one who bakes the traditional
cookies, the it-wouldn’t-be-Christmas-without-them-mom! cookies, while running
the bedding for the guest room through the laundry, while keeping an eye on a
child’s letter writing to Santa, while affixing a gift tag to the wrapped book
another child will take to the fourth-grade holiday party, the same holiday
party for which you remembered to buy the book but have only just now realized
you forgot to buy the apple cider.
“But, Mom, I don’t want to bring apple cider. I want to
bring Shirley Temples! Can you buy the stuff for Shirley Temples? And can you
come to my party and make them?”
A feast is a beautiful thing, but a feast is no convenient thing.
It is a regular thing, however.
Every twelve months here it is again, reminding us of things we might otherwise forget:
Children like peppermint candy canes and gingerbread cookie men more in theory than practice.
The Christmas story is as concerned with what happened, one day, long ago, as it is with what will happen, one day. Perhaps soon?
Christ has died.
Christ has risen.
Christ will come
Childhood is brief, time is swift, and it will always feel like we are putting up the twinkle lights five minutes after we last took them down. Despite how we sometimes feel on a lazy summer afternoon, we are not drifting in a sea of endless time.
We are waiting. Eyes wide open. We are hoping. Hearts cracked open.
We are waiting and we are hoping for the return of our king.
And hope like that is no convenient thing.
Hope like that is an earthquake.
… the hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. The night is nearly over; the day is almost here.Romans 13: 11, 12
Elizabeth and I are homebound. She, a writer of poetry and prose, is bound to Mersea, a 1904 white Victorian nestled in the historic district of a South Carolina shrimping village. I am bound to Maplehurst, a red-brick farmhouse built by Pennsylvania Quakers in 1880. We are both writers, wives, and mothers, but nearly twenty years and hundreds of miles lie between us. This season, as winter turns toward spring and Lent leans toward Easter, Elizabeth and I are writing letters, she beneath the pines and pecans, I beneath the hemlocks and maples. We will reflect together on our homebound journeys. We will explore the bonds of love and faithfulness that tie us, and not always easily, to these particular places and to the people sheltered within them. Please join us for an epistolary exploration of love, loss, and restoration.
Read Elizabeth’s letter of March 9 here. My response is below.
March 21, 2017
from my armchair near the window, with its view of soggy earth and snow
I, too, have been traveling, though I have not left this place.
My feet were firmly planted in spring. The early daffodils were up and nodding their heads, and the giant magnolia tree was a haze of pink. The two forsythia shrubs in our front lawn were beginning to pop, like yellow corn kernels tossed in a hot pan. But last Tuesday the wind picked up and hurled snow, then ice, at our window glass. It’s so loud, the kids said. And just like that I found myself in a winter world. And not winter’s last gasp, either, but winter as dark and ice-locked as any day in January.
Today, the calendar says spring, but the snow is retreating slowly, and the growing tips of the daffodils look bruised. They remind me of that proverb once bitten, twice shy. They look as hesitant as I feel. A few new projects beckon, and I have felt some old dreams stirring, as if their time draws near, but can I trust the weather?
You write of seeds. You say they are worth the wait. Yet even the seeds I planted in those warmer February days now trouble me. I have a long row of sweetpea seedlings on my kitchen windowsill. They are overgrown. White roots are beginning to worm their way out of the bottoms of the tall peat pots. Yet I cannot plant them out while snow is on the ground. I worry they will end up feeding the compost heap rather than scrambling up the lattice prepared for them in the garden.
Because it is Lent, I have been pausing throughout each day with a prayer book. Recently, my prayer book reminded me that March 25 will mark nine months before Christmas. On this day, the church celebrates the message the angel Gabriel brought to Mary. We remember how she said yes though she did not understand how such an impossible thing could come to be. How right it seems to recall, in these dark and muddy days of earliest spring, the seed that was planted within one young woman. The refrain for this week’s prayers is this: “On this day the Lord has acted; we will rejoice and be glad in it.”
I can remember a spring morning five years ago. I woke with those same words already dancing through my head: “This is the day … let us rejoice and be glad in it.” The words startled me. I was living then in a wilderness place, desperate for hope, desperate for newness, and praying for a home, yet it seemed, if the words in my head could be trusted, that something had shifted.
The following day, Jonathan returned from a business trip. He told me he had been offered a job in Pennsylvania. We could move as soon as we found a home, and the home we found not long after was Maplehurst.
First, there is the seed, planted in darkness. Only later, new life, miraculous, impossible.
Sorrow and joy do co-exist, as you wrote to me, and that is never more true than while we walk this sharp edge between winter and spring.
When I began this letter, the sky was low and gray. Now it is striped with blue, and I can see the shadows of the maple trees. Perhaps hope is not such a foolhardy thing. The sun seems to say, This. This is the day.
with grace, peace, and, yes, hope,
“Precious in the sight of the Lord is the death of his faithful servants” (Psalm 116:15).
It is precious as a rainbow above green velvet cliffs.
It is precious as the full moon on that warm night when we gathered to cry for him and laughed remembering him.
It is as precious as a Hawaiian lei. We cut the thread, we scattered the flowers, and the thunder waves of the North Shore sent them back to us, pink petals on our toes.
But they did not send Shawn back. He was not theirs to return.
He is his Maker’s.
He is not ours, though we can still recall the exact sound of his laugh and the precise tone of his voice, as if he had only just called out to us from the other room.
Last January, I stood on a moonlit shore listening to a legendary Hawaiian surfer tell me what he had seen and heard from his beach-front house on January 14. The hem of my turquoise sundress trailed in the water like a mermaid’s bedraggled tail.
I am no mermaid. I know maple trees, and I love the green hills of Chester County, Pennsylvania. The water that tugged at my dress frightened me. But this man had known waves for decades, and he loved the wild waters of Oahu’s North Shore. He told story after story, while I began to see rightly and truly the place where I stood. I began to see these dangerous waters through the lens of this man’s great love for them.
He spoke of fire and a noise like thunder and of waves so high it was as if the ocean understood. The ocean offered up its own anguish before we knew to offer ours. Shawn and the eleven men flying with him that night did not die unseen in a swirl of chaos. They died in a known place, in a much-loved place; a door opened for them, and arms of welcome enfolded them, in one of the most astonishingly beautiful places on earth.
“If I could choose the spot where I would die and be buried, I would choose these waves right here,” the man told me.
I have thought many times since our conversation of an Old Testament tale:
“As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind” (2 Kings 2:11).
And Elisha, who loved him, went on walking, alone, as the reflection of heavenly fire faded from his eyes, and the skies returned to their ordinary, silent gray.
There was no door in the sky for Elisha, and there is no door for us, as yet.
The fire has faded, and the wind has stilled. One year later, rainbows are harder to come by.
And yet, when I slow my usual busyness, when I pause and reflect, I realize that the hems of our clothing still trail through salty water. The turtle-dotted waves of the North Shore offered a kind of baptism, and we have not shaken that water off yet.
God willing, we never will.
This is living water. It poured from the cross when an innocent man, and the maker of us all, died to set things right. Shawn chose every day to hide his life in the life of the innocent One who defeated death, and so his death shares in the power of Christ’s own. Losing Shawn has left us shocked and grieving, yes, but the loss has also unleashed rivers of living water.
And even when we cry we trail streams of rainbow glory.
Shawn Campbell’s legacy.
Recently, I found myself digging around in the archives of this blog. I was looking for something particular – I no longer remember what – but I stumbled on this post from last December. I wrote it for Solstice, the longest night of the year. It would be one of the last posts I would write before Shawn’s death in January.
I have lately been remembering last year’s Christmas celebration. In my memory, those were the last innocent, happy days. Days when we had not yet known sorrow. Days when we had not yet seen the almost unbearable glory of God.
I was shocked to reread this post and realize I was grieving last December, too. Smaller sorrows, perhaps, but sorrows still. The words I wrote last December do not simply remain true; they are more true.
Strangely, they are also giving me more hope. Through some trick of faulty memory, I had placed the happy days in the past. I had forgotten that the greatest happiness – the most complete joy – is still ahead of us. We have not yet arrived.
But we are nearer. And every door of grief and suffering through which we pass brings us nearer still.
The best days may be yet to come, but in December I remember how much gladness is ours today. This was true for me last December. This is still true today.
Each December I think it will be different. This will be the year I shake my winter melancholy. This will be the year my delight grows day by day. These are days of ornaments and sugar cookies and twinkling lights. Aren’t they supposed to be happy?
But this year is much like every other year. The ornaments shatter, the cookies crumble, and those new LED bulbs cast a cold-hearted glow.
More than ten years ago, I spent a few December days watching my friend’s little girl. My friend was in the hospital laboring to deliver a baby boy whose heart had already stopped beating. Over the weekend, I took care of another little girl who has no idea her parent’s hearts are broken.
All weekend, in the background, Over the Rhine was singing, “If we make it through December we’ll be fine.”
This was going to be the year I would look on the bright side, but I have just about accepted that there is no bright side in December. Only darkness and the pin-prick lights on the Christmas tree, and tonight is the longest night.
At one in the morning on the fourth Sunday of Advent, my friend’s little girl threw up. When I found her, she was crying, and her beautiful curly hair was smeared with vomit. While I bathed her and toweled her dry, I thought two things: Why is this happening tonight? and Thank you, Jesus, that I can do this for my friend.
This is what we do in December. We bake sugar cookies, and we scrub vomit from the sheets. We cry for our friends and we cry for ourselves, and we hand out bars of chocolate tied with red and green bows. We make toasts to the new year, and we wonder how we’ll ever survive another one.
We pray come, Lord Jesus, come, and we remember that he already has and that he’s seen it all before. The vomit and the death. The good food and the hunger. The love and the loss.
I don’t know if I’m angry, or tired, or simply sad, but I will keep baking cookies. I will continue hanging ornaments, and I will make my husband climb up on the barn roof to secure a lighted star.
Because somehow despite it all (or because of it?) I still believe that there is a God up there in heaven who has made us this promise:
“I will turn their mourning into gladness; I will give them comfort and joy instead of sorrow” (Jeremiah 31:13).
We live somewhere between the promise and its ultimate fulfillment. It is a land where tears drop onto festive wrapping paper. A place dusted with cookie crumbs and peppermints. It is empty stockings hung by the fire, and it is our hope, perhaps a little shaky and unsure, that one day we will wake and those stockings will be full.
But it isn’t only a one-day hope. Perhaps if we make it through December we will be fine, but I don’t want to be fine. I want more than that. I want better than that.
I want gladness.
Gladness like the taste of sugar cookies and candy canes and the cinnamon rolls I make every Christmas morning.
Gladness like the face of a child when snow finally does fall.
Gladness like every bright, sweet gift that comes to us only in December.
His feet are clay.
As has ever been true of kings.
Some might say there is nothing in this to grieve. Nothing to cause fear. Certainly no reason for surprise.
What was true of Daniel’s king, was true of David, and true of Solomon, too. Has, in fact, been true of every man or woman to whom we have bowed or pledged our allegiance.
But I have heard the bitter weeping of the envoys of peace, and I am not satisfied with explanations or arguments or platitudes.
I go on dreaming. I go on singing. I go on telling tales of a better king.
This king “will take pity on the weak and the needy.”
This king will “defend the afflicted among the people.”
This king will “will be like showers watering the earth.”
My eyes have seen the king in his beauty.
I have glimpsed a land that stretches afar.
It is a peaceful abode and a place of broad rivers and streams.
No galley with oars rides them. In this place, even the lame carry off plunder.
Because the loaves and fishes are ever being broken and passed on, they multiply. Because the jar of oil is always being emptied, that jar is never dry. There is more than enough for me and my neighbor.
There is even enough for my enemy.
This is the song I sing, yet I cannot always be singing.
When I pause my song, when I wake, or when my story reaches its end, I weep.
I weep because the king we hold in our hands falls so very short of the king who ever walks on the edge of my dreams.
I sit by the river, and I weep when I remember all that I have seen. I weep when I remember the prayer of generations:
Thy kingdom come … on earth as it is in heaven.
*my own song is inspired by Psalm 72, Psalm 137, and Isaiah 33
There are days that plod, one after the other, days of sameness and stasis.
Summer days are often like that. Sometimes it is a hard thing, and sometimes it is a gift. Our recent vacation days in the Adirondacks were a gift, but remembering them now is like remembering one long day, so slow and similar were they.
Then there are days when you can feel the planet tilting and swirling beneath you. These are days when change rushes toward you like the wind, and you are flung toward new horizons as if shot from a circus cannon.
All four of my children went to school on Monday.
It was only four years ago that we came to Maplehurst. Only four years ago that my firstborn walked all the way down our long driveway toward third grade, her first-grade brother trailing behind. My little boy stayed home for games of Candy Land, and our baby girl would be born in only a week.
Four years sounds like nothing at all, but it is nearly an eternity in the life of a child. This week, my firstborn walked all the way down our long driveway toward seventh grade, her fifth and second-grade brothers trailing behind.
And Elsa Spring started preschool.
Our little sorrows seem as nothing, especially when they are sorrows of abundance. How silly is it to cry for our lost babies when our arms are filled with growing children?
I too would laugh, I too would call this folly, except that I have seen how easy it is for me to discount every form of grief. Like so many, I privilege “closure” and “recovery.” Like a foolish accountant, I weigh the world’s sorrows on a scale. The loss of a child weighs the most. The loss of a spouse a little less, the loss of a sibling or a favorite aunt still less. The ordinary grief a mother feels watching her children grow and leave her behind counts not at all.
Why is it so hard to acknowledge that we all walk through life with grief for which there is, today, no compensation?
We grieve the baby we wanted but could never have, the baby who died too soon, the baby who lived but grew up to leave us.
We grieve, we grieve, we grieve.
In Housekeeping, her perfect poem of a novel, Marilynne Robinson writes: “The force behind the movement of time is a mourning that will not be comforted. That is why the first event is known to have been an expulsion, and the last is hoped to be a reconciliation and return.”
If we pretend that this life gives enough comfort and consolation to erase our griefs is it because we fear we can hope for nothing better?
If we assume that what is lost is lost forever, then why not take what little comfort we can, wherever we can?
But if we persist in the wild belief that the world will be made new and whole, that everything lost will be found again, then we must go on grieving.
To turn our back on sorrow is to turn our back on hope.
These are the things I tell myself, seven months after Shawn’s death. Twenty years after Michelle’s death. Twenty-four years after Sissie’s death. And four years after I birthed a baby girl who would not long remain a baby.
Time is cruel because it carries us so far from the people and places and things we have loved and lost.
Time is sweet grace because it propels us, ready or not, like it or not, toward a hoped-for day. A day when all the fragments of our lives, all the broken bits and pieces, will be gathered up.
On that day, the promise inherent in our precious memories will be fulfilled. The half-forgotten and the dimly-recalled will take on flesh, and greet us by name, and together we will go home.