by Christie Purifoy | Dec 20, 2016 | Advent, Christmas, guest post, Jesus, motherhood, Uncategorized
We are rounding the bend. We are nearing the end.
These sacred days will soon reach their fulfillment.
With Christmas on the near horizon, I am so pleased to offer you this Advent story from my friend and fellow writer, Bonnie O’Neil.
The memories come flooding back to me, as they do on many a cold, dark December night. Flashes of a night, just like this one, many years ago. I was younger then, bright-eyed, full of hopes and big dreams.
The streets are deserted, save for my husband and me. I hear the click-clack of my soles on the cobblestones and press forward, click-clack, steady on. My feet, I cannot see. All is belly, swollen with the joy of life inside of me.
The wind howls. I wrap my garments tighter around me.
I reach out for his arm to steady me as I go. My feet falter on the uneven stones; his strong arm upholds me. It is just the two of us in this foreign land. There will be no mother by my side as I prepare to deliver my first-born child.
Inhaling the cold December air, I exhale the promise of all things new and wonderful. My warm breath hangs in the air, luminous against the cold dark night, and I sigh with relief that the child lies safe and warm inside me tonight.
Mystery, all is mystery and wonder. It is just days, hours perhaps, before I step into the vast unknown and begin the mysterious journey of motherhood. All is wonder. What will this child become? What kind of mother will I grow to be? There is much to ponder; there will be much to treasure in my heart.
*
I don’t think I fully appreciated Mary and her journey of faith until I was expecting a child of my own. All is Nativity in December, so when you are awaiting your own Christmas baby, I suppose it is natural to stop and reflect on the wonder not just of the incarnation of the Christ child, but also of the faith of the young woman who said yes to becoming His mother.
She was a teenager; I was 30. But that doesn’t mean I knew any more than she did about babies. In fact, she probably knew more! Her cobblestones graced the streets of Bethlehem, far from her Nazareth home; my stones lined the streets of medieval Paris, where my husband and I were living, farther still from any family or close friends. I can feel her aloneness.
There is no fighting the loss of control. It is too late for that now. I sense her acceptance of “what is”.
Her story was, of course, far more faith-stretching than mine. By faith, she accepted that the impossible would become possible as the Son of God became incarnate within her very womb. By faith, she accepted a life of ridicule and judgment as all manner of false conclusions were drawn about her. By faith, she accepted that her child’s life was truly in her heavenly Father’s hands.
No matter how old we are or how long we have been trying to walk by faith, we all still have times when we feel like Mary. Alone. Vulnerable. Insignificant. Unqualified to accomplish a small thing, let alone a big thing. And how like our God to come in those moments and ask the big thing of us.
To say yes to God often involves saying no to myself. No to my in-the-moment need for retribution or recognition. To choose the Mary way is to choose the self-emptying way. It requires nothing less than the intentional surrendering of my will so that I may hear the voice of the Father calling to me.
It is the daily invitation to echo the cry of the God-Man, not my will but yours be done.
To embrace the mystery of Christmas is to accept the mystery of the unknown. It is to throw off the burden of needing control and easy answers and choosing instead to entrust our lives to God’s loving hands. It is to choose a life of outrageous faith amidst a world that says it will only believe once it truly understands. It is to declare with Mary, “I am the Lord’s servant; may it be to me as you have said.”
In this Advent season, we can all be carriers of the Christ child. We choose every day whom we will serve – the Lord and others, or ourselves. May we, like Mary, choose the mystery of a faith-filled life.
*
Bonnie O’Neil is a gifted writer, speaker, and Bible teacher. She lives in the western suburbs of Philadelphia, on the edge of bucolic Chester County, and is the mother of three mostly-raised children. She is passionate about helping others experience the God of love, finding a cure for type 1 diabetes, filling her senses with beauty, and exploring all things France.
I am a mother well-acquainted with the fears and anxieties of raising a son with a potentially life-threatening medical condition, and Bonnie’s wisdom, born of hard experience, has become a special gift to me. I can say of her what she has written here about Mary: “By faith, she accepted that her child’s life was truly in her heavenly Father’s hands.” With Bonnie’s encouragement, I am doing the same.
Already a consistent blogger, Bonnie has plans to begin writing out the lessons she has learned during her years of raising a medically vulnerable child. I encourage you to sign up here to receive those upcoming blog posts by email.
by Christie Purifoy | Nov 28, 2016 | Advent, children, Christmas, Church, Family, God's promises, Jesus, Joy, Uncategorized, Waiting
This year, the women’s ministry at my Pennsylvania church published an Advent devotional with written reflections from twenty-nine of our parish women. I was honored to write a reflection for the first Sunday of Advent, and I am so glad to be able to share it here, too.
The following piece appears in Behold, God’s Promises, an Advent devotional from the Church of the Good Samaritan in Paoli, PA. You can download the entire devotional for free here.
Scripture readings for the First Sunday of Advent are from the Daily Office (Year 1) in the Book of Common Prayer: Psalms 146, 147, Isaiah 1:1-9, 2 Peter 3:1-10, Matt. 25:1-13
Peter told us the scoffers would come, but I never imagined they would speak with the voices of my own children.
On the first Sunday of Advent, the six of us gather at the dining room table where our Advent wreath lies ready for us.
My younger son grips the candle snuffer and asks, “Why do we do this every year?”
“To remember Jesus came and will come back again,” I tell him.
“What’s taking so long?!” he says.
His older brother and older sister chime in, “It’s been thousands of years!” Their baby sister echoes, “Thousands!”
My children, like those scoffers Peter warned against, believe “everything goes on as it has since the beginning of creation.” Day follows day like a soothing lullaby until we, like virgins waiting with our lamps, drift complacently to sleep.
Even my oldest child cannot remember a day beyond twelve years ago, and yet how confident they are life will go on always the same.
I look at their faces and remember well those years when there were no children in my home. I cried for children and prayed for children and witnessed four times the power of God to change everything. Like Mary before me, I sing, “… the Mighty One has done great things for me” (Luke 1:49).
In a moment the world is changed utterly.
In a moment our ordinary is shattered by joy.
If a voice in our culture, or our home, or even our own heart says, “Where is this ‘coming’ he promised?” do not listen and despair. With every turning of this planet, with every setting of the sun, with every swish of the calendar page, we are nearer.
This Advent season we are nearer.
Keep watch.
Prayer: Dear Father, wake us for this Advent journey. You, our bridegroom, have been a long time in coming, and we do grow weary. Remind us of your nearness and impress on our hearts the reality of your return. Make us ready to welcome you. Amen.
by Christie Purifoy | Nov 17, 2016 | Autumn, Community, Jesus, peace, Scripture, Uncategorized, Work
Earlier this week, I drove the curling, twisting country roads between my house and my youngest boy’s school. We carpool with neighbors, and I make that same drive on most afternoons.
It is twelve minutes, precisely. Twelve minutes of fieldstone farmhouses, enormous red barns, undulating fields, and one silvery, meandering brook. I see more cattle and horses than cars. I pass not one but two little houses that once were one-room schools.
We’d had sun for days, the kind of low autumn sun that blinds you all day long, but this day the sky was whitewashed. We have reached that point in November when the only green left is the dense, foreboding green of the hemlocks, the spruces, and the pines. Many of the deciduous trees are bare, and looking at them is like looking straight into the face of winter.
What remains is like a volcanic eruption: crimsons and coppers and a gold so gold it smolders. I had thought the autumn colors still here at the end of the season would be faded and delicate, but the trees I saw were heavy. They were fierce. They didn’t need sunlight to make them burn.
Those trees were disturbers of the peace.
This week, I’ve been remembering that moment in Luke when Jesus gazes out over Jerusalem and weeps.
The tears come just after he has been hailed as king. The adoration and praise were so chaotic, so exuberant, and so politically charged, that the religious leaders cried out, “Teacher, rebuke your disciples!” But Jesus said, “I tell you … if they keep quiet, the stones will cry out.”
And then he weeps for this city. He cries because peace is so near yet so hidden from them.
All I want in my house is a little peace and quiet, and most days I’ll pay any price.
My youngest two erupt together with such regularity that I have no patience for detangling the threads of their accusations. I don’t care! I yell. Just be quiet!
In my better moments, I beg them to apologize. I ask them to share a hug. Please, guys, just patch things up. All I want is a little peace and quiet while I cook your dinner.
Yet I know that the prophet Jeremiah’s rebuke is for me: “They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace.”
“Peace, peace,” I say, because I do not want to face their anger, I do not want to feel their hurt, I do not want to see the wounds.
I come by my avoidance, honestly. In the south we are nice to a fault. We say bless her heart, and while we sometimes mean exactly that, we sometimes mean, would you look at that fool. The true meaning of our words can be elusive.
I have missed that southern niceness in every home I have ever made since first moving away. Chit chat with the store clerk and a friendly wave to the passing driver can make the world go round more pleasantly. Southern niceness says, I see you. It says, I may not know you, but I am sure you are worth my time.
Southern niceness has not always served me well. I will always remember the teaching evaluation I received at the end of a semester-long course that included a few particularly disruptive first-year college students. One student wrote, “Dr. Purifoy is very nice. Perhaps too nice.”
Niceness is sometimes loving and sometimes anything but.
Peace and quiet is sometimes peaceful and sometimes it is its very opposite. It is sometimes a wound so well-bandaged, so hidden and obscured, there is little hope for healing.
Maybe it is enough to hail Jesus as king. Perhaps all we need do is wave our palms and sing a chorus of praise. Will that still the stones? Will that quiet the disruptive song of the trees?
I think not. Ours, after all, is a weeping king. Ours is a king with a heart broken for us. Could it be there are days when the only way to sing his praise, the only way to acknowledge his kingship over us, is to cry with him, to ask, Lord, what wounds do you see? Lord, what is hidden from me?
For months, I’ve been stumbling over the same few verses. I don’t go looking for them, but they are there when I open my Bible, there in an email from a friend, there in a sermon on Sunday morning. They are chasing me down.
The first comes from the story of Nehemiah. The walls of Jerusalem are in ruins, and repairing them is an impossible task. Nehemiah inspired a few to begin rebuilding, but the willing are mocked for their efforts. Nehemiah is not deterred: “The God of heaven will give us success. We his servants will start rebuilding.” Having been confronted by those words for the fourth or fifth time, I sat in my office trying to puzzle them out. Did they have something to say to me? But it was difficult to focus with the sound of a grinder chewing up mortar right outside my window.
Brick by brick, we are repairing the walls of this old house.
The second verse comes from Isaiah: “Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings.”
Repairer of Broken Walls. I don’t even understand the meaning of that name, but the sound of it is like music. I know it’s the name I most desire for myself. For my family. For my church and for my community.
Yesterday, after dropping my daughter off at preschool, I drove the curving, narrow road down toward the center of our little town. Just before I crossed the railroad tracks, I noticed a building with a graffiti-covered wall on my left. Harsh triple K’s crawled like spiders toward the roof. On my right, directly across from the wall, was a little Missionary Baptist church. The flower pots on either side of the church’s front door overflowed with the fiery lava colors of autumn.
All it took were a few phone calls and a message on the local message board, before dozens of neighbors had mobilized to become Repairers of Broken Walls. As is often the case among neighbors, there is more passion than consensus.
Some are sure the vandalism has been there for years, some are convinced these particular stains are new. Some see racist hatred and some wonder if it might not actually be a protest against racism? The graffiti is a little ambiguous. Like many messages shared in anger, it has not changed anyone’s mind, merely given birth to confusion and outrage.
We are not sure if we’ll paint a mural or merely wash on some beige. Should we plant shrubbery? Install a light or a camera?
Thankfully, we need not agree in order to begin the work.
We can gather. Talk face to face. And pick up that first stone. That one. Right there. The one just crying out.
Go on, says the stone. Disturb the peace that is not really peace, says the tree. Because one thing creation knows, has always known, is that we hail him as King by making his kingdom visible.
Brick by brick and stone by stone.
by Christie Purifoy | Dec 18, 2015 | Advent, children, Christmas, God's Love, grief, Jesus, motherhood
I wrote this Advent reflection two years ago. My daughter is twelve now, but she still asks difficult questions. I still have no easy answers.
*
When I began writing these Advent reflections, I had a very general structure in mind. The whole series would move, I thought, from dark to light, from ordinary to extraordinary, from dust and dirt to starlight.
Oh, the best laid plans.
Instead, I have consulted this writing plan each morning and discovered my own emptiness. No words. No stories. No ideas. Which is a desperate place and a very good place to find oneself. It has led me to frantic prayer and constant listening. Finding no stories in the plan, I have listened hard for any hint of story in my day.
Often, I have found my stories in my daughter’s difficult observations.
Yesterday, she said, “I think it must be the worst thing in the world to have a child who dies.”
I am a writer, and I abhor a platitude, an easy answer. The cliché we use to bypass actual thought. Even so, it can be tempting to fall back on those things when we are faced with the unanswerable and the terrible. But I have learned a few things from writing and from reading, and I have learned a few things mothering this daughter.
I fight the pull of the pretty, easy answer and say nothing but “Yes, yes, I know.”
She is only ten, but she already understands love’s terrible shadow. She knows intuitively, without ever being taught, that great love rips us open. Leaves us wounded and bleeding.
I have no good answers for these kinds of questions. I have no band-aid for this degree of pain. Today, I do not even have much of a story. Sometimes, the world looks darker and more ordinary the closer we get to Christmas. Sometimes, there is no perfect, timely trajectory from Advent waiting to Christmas fulfillment.
But if I have no story, I do have this one thing to share with you. A vision of sorts.
After our conversation, I kept seeing a picture in my mind. It was my daughter, so full of difficult questions and a grief too old for her years, and she was wearing the angel costume we once found at a thrift store. It is white and shimmery, and the padded, embroidered wings are gold.
I kept seeing her sad eyes against the white glow of the angel’s dress, and I realized, I think for the first time, how much our Christmas gift was heaven’s loss.
I realized how vast an emptiness the Prince of Heaven left behind him when he poured himself into Mary’s womb.
I looked into angel eyes, and they seemed to say, “We have lost him. We have said goodbye. How long till he returns to us?”
I can’t erase love’s dark shadow, and I’m not sure I would if I could. But I know that the parent heart of God has known it all already. He has passed by a heavenly chamber and found it empty. Heart-breakingly empty. And I know he suffered that pain for love.
And yet, the emptiness of heaven at the moment of incarnation is as much good news as the emptiness of the tomb.
This is the good news of God-with-us. This is the good news of our restoration.
This is the comfort of believing God sees our emptiness, our pain and says, “Yes, yes, I know.”
*
by Christie Purifoy | Nov 19, 2015 | children, Desire, Family, God's promises, Home, hospitality, Jesus, Roots and Sky, Uncategorized
I didn’t plan to talk to my children about terrorism or the Syrian refugees, but my children are older now and I have less control. Sometimes, I thank God I have less control.
When my daughter said her school had held a moment of silence to remember or pray for Paris, my older son asked why.
I spoke a few words about the terrorists and those who died at their hands. I mentioned the millions of children who have lost their homes and are searching for new ones.
My younger son interrupted us, impatient and eager to clear away this heavy conversation.
Sweeping his arm toward the rest of our house, he asked, “Why can’t they just stay here?”
We only stared at him.
For a moment, it was completely silent in my kitchen.
*
I wrote Roots and Sky because I wanted to explore questions I had been asking for years. I wrote it because I knew I wasn’t the only one asking them.
Why do I feel such longing for a home?
Is that desire a distraction from my commitment to follow the One who had no place to lay his head?
Is it even possible to feel at home this side of heaven?
As I wrote, I discovered the answer to this last question is yes.
*
With all the recent talk of immigrants and refugees, I have had a few terrible words lodged in my mind.
Go home! Go back to where you came from!
That has been the taunt for generations, hasn’t it? I imagine a few of my own ancestors may have heard it. Perhaps a few of yours, too.
But today, in my imagination, I hear a refugee voice crying, If only, if only, if only I could.
*
As I wrote my book, I encountered my own refugee roots.
In the beginning, our spiritual father and mother called paradise home. That home slipped from their grasp and there was no going back. Whether we call that ancient story myth or history or wisdom poetry, we all know the shadow of that loss.
Soon we will celebrate the good news that while we still wandered, heaven came to us. God’s message of peace and goodwill to all men was once a refugee baby in Egypt. The message wasn’t some spiritual abstraction. It was flesh and blood. Mary sheltered good news in her arms.
The story of Roots and Sky is the story of Jesus’s promise to come to us and make his home with us (John 14:23). In my life, that promise has been fulfilled in the old bricks and crumbling plaster of a farmhouse called Maplehurst. If his banner over us is love, my own particular banner is three stories high and a bit ragged around the edges.
No wonder my heart breaks for the homeless.
*
I have two spare beds in my house. There is a big bed in our guestroom and a little bed tucked against the wall in my office. Those extra beds are often full but not always. We are grateful for the young woman who lives in another spare bedroom. When we began looking for an old house, it was always because we wanted room for others to live with us. Her presence here is another of God’s promises kept.
Maybe if I lived on the front lines of this humanitarian crisis, I could invite homeless families to share my home. Like this man did. For now, I am seeking out other ways to help.
That incredible man and his family remind me that doing good is not complicated nor is it abstract. Rather, it is very hard and very simple.
The good news is also very simple. It might be food. It might be medicine. It might even be a large chest of drawers, hauled up too many flights of steps. All of it given, with no strings attached, in the name of Jesus.
It is in Jesus that I have found my way home to God. That is why I will leave the door of this old house open. That is why I will say what’s mine is yours.
It isn’t safe. It isn’t smart. But it is the right thing to do.
Because I am not the only one who wants to come home.
