I sat in my hairdresser’s chair this morning feeling too worn out for small talk. Summer days at home with four children will do that.
She asked about my trip to Tuscany: “Did you bring home ideas for your writing?”
“No,” I said.
“Well, maybe,” I added.
What did I bring home from this spiritual retreat for writers?
Two bottles of olive oil. A duty-free bottle of lemoncello. Hard candies in pretty little boxes for the kids.
Also, a retreat journal full of prayers, epiphanies, and meaningful quotations from the likes of Henri Nouwen.
Your future depends on how you choose to remember your past. – Henri J.M. Nouwen
How do I remember my time in the Tuscan countryside of Italy? How do I remember those days lived in community, in a garden, around a table, surrounded by beauty?
I remember rest.
Simple rest. A total focus on the here and the now and the people right at my elbow.
The kind of rest I believe is available to those walking the Jesus way.
The kind of rest I rarely, if ever, manage to enter on my ordinary day to day.
What is rest? What is its substance?
It feels like being held. It feels like the absence of fear. It feels like no anxiety for tomorrow and a quiet acceptance of yesterday.
It feels like stillness.
It feels like freedom.
It is a spacious place.
I am a gardener who has never yet found rest in my own garden. Who can rest when mosquitos are biting, weeds are waving, and overgrown cucumbers are beginning to rot on the vine?
Who can rest when children are growing, my cellphone is dinging, and the cucumbers I meant to make into pickles are beginning to rot in the fridge?
I found rest in a garden in Tuscany because that garden wasn’t mine. It wasn’t my responsibility. Someone else made that place, and I had only to enjoy it.
If rest is a place made for us, where is the door?
In Tuscany, rest was a stone bench beneath sheltering leaves, a kind of green grotto within an enormous shrub.
Our word grotto is related to the Greek for hidden place, the same Greek that gave us our word crypt. That should not surprise us. “Blessed are the dead,” we read in Revelation, “they will rest from their labor.” In this life we sometimes glimpse the ultimate rest, but ours is only a glimpse, a momentary vision, for “there remains … a Sabbath-rest for the people of God” (Hebrews 4:9).
Man-made grottos, whether green and growing or stony and still, are often markers of gratitude: gratitude for some miraculous encounter or some answered prayer. Grottos shape how we remember the past. They tell us God is near. They say all shall be well. They hint at a reality we have yet to enter.
My own garden has no grotto, but, since returning from Tuscany, I have discovered it is possible to shelter within gratitude, as if leaf by leaf or stone by stone, I can be transported, not leaving my ordinary everyday but somehow sinking, a little more deeply, within it.
When fear or worry invade, I say Thank you for this and thank you for that and I find that the list goes on and on.
Until the list becomes a door.
For weeks now my children have not been able to stop themselves from singing April showers bring May flowers. Even the four-year-old, she who serenades her dinner companions every evening with the months-of-the-year ditty she learned in preschool, knows that this song is not yet quite appropriate. But each one of them also knows that it is raining, again, and something new is just there on the far side of the horizon.
And so they sing.
Today is the last day of March, and it is raining cats and dogs. It is raining puddles and mud. It is gushing, washing, rinsing, quenching. I planned to visit the library, but this rain is too much even for the tall, waterproof boots I wear in the garden. It is too much even for my one remaining unbroken umbrella. I am drinking tea and typing these words instead.
Someone sent me a message. You know about trees. Tell me, why is my river birch dripping water? Why is it trickling, oozing, seeping, leaking? Is something wrong?
Nothing is wrong, I told her. All trees know how to sing, but some trees also know how to cry.
When the weather turns from warm to wet, a birch tree will drip, drip, drip.
Last year in Hawaii, I saw trees sheathed in rainbows.
The rainbow eucalyptus thrives in tropical climates. It is happiest in rain-washed places. It sheds its bark, and what remains are long, vertical strips of color: red, orange, green, blue, gray. Rainbows trickle, ooze, seep, and leak their colors down the length of each trunk.
I saw those colors from the car window as we drove toward the North Shore. We had flowery leis in our laps. Later, we tore the string and tossed the flowers and said one more goodbye to the man who died just there, above those waters. Somewhere just to the right of the rainbow and to the left of the singing whale, he went where we cannot yet follow.
I visited my friend this week and saw a rough wooden cross in the corner of her small sitting room. It was our Christmas tree, she told me. Now it is our Easter cross.
I’m sure her tree was beautiful. I have forgotten the name, but she said it was some rare variety: silvery and soft. That beauty is lost. What remains is harsh and looked out of place propped in the corner of the room. It can’t be easy, I thought, to live with this cross.
Some legends say that Jesus’s cross was made from the wood of an aspen tree. Apparently, these trees do grow in that region of the world. No matter where they grow, aspen leaves startle and stir in even a slight breeze. It is said the tree trembles for what it has seen and how it was used.
I read somewhere that in Hebrew the name of this tree is baca. This is also the name of the “Valley of Weeping” mentioned in Psalm 84. When I go to check my memory against the knowledge of the internet, I find that baca might mean balsam-tree. It might mean mulberry.
It seems there are many trees associated with weeping.
In Psalm 84, the Valley of Weeping changes as we walk through it. By the touch of our feet, it becomes a place of springs. Then the early rains come, but they do not bring puddles or mud. They bring blessing.
I do not want to walk through the valley. I am tired of tears (drip, drip, drip). I do not want to trip over the ugly, bare cross in the corner of the room, and I certainly do not want to carry it on my back.
Today, I do not even want the rain.
But I want the rainbows. I want the May flowers. I want, yes I admit, I want the blessing.
I want to know what the trees have always known.
I want to know what it is to be planted, planted so deep and so well, that not even death can pull up these roots.
Oh, death. Where is your sting? You grab at us. You scratch and claw. And what is revealed?
I still remember when I discovered Hilary Yancey’s writing online. She writes the kind of sweet-sharp prose that I love. Hers is the beautifully precise storytelling that hurts a little to read but always in the best possible way. I remember thinking, “I hope she writes a book one day.”
I am so pleased to share the following guest post from Hilary with you. She writes for those who are waiting for help or good news but worry time is running out. She writes for those who wonder why there seems to be no miracle for them.
Hilary reminds me that good news unfolds in time. Rarely can we receive it in an instant. Instead, it is, like grace, something that reveals itself slowly. But given time, it will sink its roots down deep into our lives changing, not only our present and our future, but our past as well.
I was all grace-less worry the first six weeks of my son’s life. He was born into the bright steadying lights of the NICU. He was born into weeks of poking, prodding, scoped up and down. His first pictures besides our Instagram snapshots were the flickery black and white of heart and head and kidney ultrasounds.
Two by two, we would go into that ark, my husband and I. Two by two, and no more than that at a time. In the mornings the attending physicians and residents would form a crescent moon standing around his bassinet, and the real moon would take the night watch alongside us.
We are all born into motherhood. The labor is from us, and for us, and so I too was welcomed by bright lights and pulsing blue and red monitors. I too was born into an endless click, click of blood pressure cuffs and kinked IV needles and blanket forts to hide us while we slept.
This birthing birthed in me a worry of keeping it together, of keeping on for him, a worry of being enough. I have known this worry before, but it has a different shape in the helpless hallways of a hospital. I was told by every sign and monitor and nurse who ran past me for the red or yellow alarm that I – the mother, the one they say is everything and has been everything – was not the only person my son needed. I was reminded of this when I had to leave Jack’s bedside or faint from not eating. I was reminded when I tossed and turned in the hotel bed that felt suddenly empty.
It ripped me wide, this birth into hand sanitizer rituals and the required removal of wedding rings, these quiet conference rooms where the patient in bed 34 was the topic of conversation, where my son was the patient in bed 34. In all this worry I lost the thread that binds us back together. I lost the thread of the hem of the robe of Jesus.
I think of the woman and her hemorrhages. I think of myself and the way I seemed to hemorrhage confidence and trust as I walked the same dreaded hallways. Is that how she felt, finally seeing his feet passing her by, walking somewhere else? Why didn’t he stop for me – I’ve been here for years – what other house must he go to? What other miracle is more worthy than mine?
I became, this past year, the woman suffering from hemhorrages. I sat down on the side of the road and day after day I thought Jesus would never walk by, that I would never get the chance to reach out for his robe. I wondered if there was any strength left to do even that. When I was pregnant with my son I used to read him the Jesus Storybook Bible. “‘We don’t have time!’ Jesus’ friends said. But Jesus always had time. He reached out his hands and gently lifted her head. He looked into her eyes and smiled. ‘You believed,’ he said, wiping a tear from her eye, ‘and now you are well.’
Just then, Jairus’ servant rushed up to Jairus. ‘It’s too late,’ he said breathlessly. ‘Your daughter is dead.’ Jesus turned to Jairus. ‘It’s not too late,’ Jesus said. ‘Trust me.’”
There is the place where Jesus is going. And then there is the woman I believe he always waited for along the road. I believe that road wanders through the bright hallways of the hospital, past me, that he always has enough time for me to reach out for his robe.
And now, one year later, I open the book to this page, to this story. I am the woman with her fingers grasping the edge of Jesus and I am the woman receiving grace from him, a grace that pours back over the worrying, the disbelieving, the many days when I walked the hallways in quiet desperation. Even when I thought there was no time – Jesus has always had more than enough. Jesus was waiting, maybe even trusting, that we will stop him and touch the hem of his robe.
Hilary Yancey is mama to Jack, wife to Preston and in the midst of getting a PhD in philosophy from Baylor University. When she isn’t chasing an idea, a busy toddler, or learning the first few steps in her adult beginner ballet class, you can find her writing at her blog the wild love or on Instagram at @hilaryyancey.
Image credit: Chelsea Hudson
There is a white oak tree near my house that is older than these United States.
Lately, I have needed the long perspective this tree provides. I have needed to remember that there are still living witnesses to years far beyond every one of our forty five presidents.
This one tree has outlived all the great divisions that have plagued our national community. It has outlasted the rebels and the loyalists, those who fought duels, and those who took up arms against their brothers.
But political division is much older than our country.
Even much older than this tree.
Did you know that Jesus called a traitor and a terrorist to be among his first followers? Of course, even those words are contentious. You could call Simon a freedom fighter. You could say Matthew was a law-and-order guy.
Simon was a Zealot. Matthew was a tax collector for the Empire. Politically, the space between these two makes the different between an American Democrat and an American Republican look as insignificant as the tiny bird’s nest I once saw tucked into a branch of the old oak tree.
Jesus ate with them both. Walked with them both. And while we might imagine that each man tossed his political opinions out like garbage when he chose to follow a carpenter from Nazareth, we have no evidence of that. It seems far more likely to me that they went on disagreeing about many things. Only now, they disagreed as they ate together, prayed together, and became servants of men together.
Each man saw some things clearly and was blind to others, and Jesus wanted them both on his team.
I know. I don’t like it any more than you do.
Perhaps you cannot imagine worshiping alongside someone who thinks abortion should remain legal. Perhaps you cannot imagine worshiping alongside someone who thinks abortion should be made illegal.
Feel free to insert any one of the many political issues that divide us.
For me, it is deeply painful to know that I love the same Jesus as some who favor closing our borders to Muslim refugees fleeing war. Perhaps you find it painful to realize that’s my view.
This is not easy. It will make us cry.
The only thing that will help is if we name one another rightly. Not pro or against. Not right or left. Not terrorist or traitor. But Beloved.
We who seek to follow do it well and we do it badly, often all on the same day, but always we are Beloved.
You and your neighbor both:
You and your enemy both:
I worry that the old oak tree down the hill from my house will not survive much longer.
The average lifespan of a white oak tree is three-hundred years, but this tree has already lived long beyond that. I believe the oldest white oak tree lived to see six hundred, but I doubt that it sat, as mine does, on the edge of a possibly over-watered and over-fertilized golf course.
Not even the grandest tree is immune to the decisions of men and women. Shall we tend forest, pasture cows, or build a golf course? Even these seemingly non-political decisions have something to say about our political commitments, and even the most personal experience can become political.
Politics matter. After all, justice, as Cornel West has said, is what love looks like in public.
I can almost guarantee that you know a woman who sees the face of the man who groped her in the face of our new President.
And I am sure most of us know someone who remembers when their public school teacher began the day with prayer and worries that the faith of his grandchildren is at risk in our now much more secular culture.
Politics is personal. And, yes, lives are at stake.
I will go on choosing silence. I will go on choosing speech. I encourage you to do the same.
Lord, help us to know when to choose the one and when the other.
And let your banner over us be Love.
“Precious in the sight of the Lord is the death of his faithful servants” (Psalm 116:15).
It is precious as a rainbow above green velvet cliffs.
It is precious as the full moon on that warm night when we gathered to cry for him and laughed remembering him.
It is as precious as a Hawaiian lei. We cut the thread, we scattered the flowers, and the thunder waves of the North Shore sent them back to us, pink petals on our toes.
But they did not send Shawn back. He was not theirs to return.
He is his Maker’s.
He is not ours, though we can still recall the exact sound of his laugh and the precise tone of his voice, as if he had only just called out to us from the other room.
Last January, I stood on a moonlit shore listening to a legendary Hawaiian surfer tell me what he had seen and heard from his beach-front house on January 14. The hem of my turquoise sundress trailed in the water like a mermaid’s bedraggled tail.
I am no mermaid. I know maple trees, and I love the green hills of Chester County, Pennsylvania. The water that tugged at my dress frightened me. But this man had known waves for decades, and he loved the wild waters of Oahu’s North Shore. He told story after story, while I began to see rightly and truly the place where I stood. I began to see these dangerous waters through the lens of this man’s great love for them.
He spoke of fire and a noise like thunder and of waves so high it was as if the ocean understood. The ocean offered up its own anguish before we knew to offer ours. Shawn and the eleven men flying with him that night did not die unseen in a swirl of chaos. They died in a known place, in a much-loved place; a door opened for them, and arms of welcome enfolded them, in one of the most astonishingly beautiful places on earth.
“If I could choose the spot where I would die and be buried, I would choose these waves right here,” the man told me.
I have thought many times since our conversation of an Old Testament tale:
“As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind” (2 Kings 2:11).
And Elisha, who loved him, went on walking, alone, as the reflection of heavenly fire faded from his eyes, and the skies returned to their ordinary, silent gray.
There was no door in the sky for Elisha, and there is no door for us, as yet.
The fire has faded, and the wind has stilled. One year later, rainbows are harder to come by.
And yet, when I slow my usual busyness, when I pause and reflect, I realize that the hems of our clothing still trail through salty water. The turtle-dotted waves of the North Shore offered a kind of baptism, and we have not shaken that water off yet.
God willing, we never will.
This is living water. It poured from the cross when an innocent man, and the maker of us all, died to set things right. Shawn chose every day to hide his life in the life of the innocent One who defeated death, and so his death shares in the power of Christ’s own. Losing Shawn has left us shocked and grieving, yes, but the loss has also unleashed rivers of living water.
And even when we cry we trail streams of rainbow glory.
Shawn Campbell’s legacy.