by Christie Purifoy | Mar 17, 2015 | children, Faith, grief, Lent, Scripture, Uncategorized, Winter
“you will be called Repairer of Broken Walls”
Isaiah 58:12
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We have arrived at those muddy, brown days between winter and spring. When I cross the yard to the chicken coop, it feels as if I am walking on a sponge. We have had a few warmer days and a few sunnier days, but it is not yet clear to me if the damage of this winter can be undone.
Somehow I find it harder to believe in spring the closer it comes.
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My daughter is learning about the Holocaust in school. Every afternoon she shows me some newly acquired fact, as if she half believes that this time, this time, I will contradict her teacher. I will say, No, no, it wasn’t as bad as that. Instead, I only ever say yes. Yes, it’s true.
Here is what she does not say: How do you go on living in a world where such things have happened? Still happen?
Here is what I do not say: I don’t know.
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As a writer, I pick up the pieces. Even the ugly, broken pieces. I arrange them and rearrange them, and I search for hidden meaning. I find patterns, and they always say the same thing. They say, Look! Here is something beautiful. Here is good news.
Except that recently, I can’t seem to find the pattern. The broken pieces remain only broken pieces.
They are so many. They are so sharp.
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Because it is Lent, we begin each Sunday service with The Decalogue rather than a hymn. We hear the list of God’s ten commands, and they are like stones that form a wall that enclose a garden.
Gardens grow best within the shelter of a wall, but we have torn down the wall with our own hands.
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Perhaps we must first listen to the bad news if we hope ever to hear the good.
Perhaps it is sorrow for all the broken pieces and all the tumbled stones that gives us courage to stand up. To rise up, leave the sackcloth and ashes, and go searching for our new name.
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by Christie Purifoy | Aug 18, 2014 | Chicago, Community, Jesus, Scripture, Uncategorized
It must have happened eight or nine years ago. One particular day about midway through the decade we spent in that southside Chicago neighborhood.
I know this because my firstborn will soon turn eleven, but that day her stout little legs just managed to reach the sidewalk. We were sitting with my husband and a friend on the front steps of our apartment building.
Our little girl hopped up and ran a short burst down the sidewalk, and I heard him. Our friend. He had his eyes on our daughter when he whispered to my husband,
She isn’t afraid of me.
And I heard his surprise and his pleasure.
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Our friend was black, and I wish I could say that I didn’t understand his words. That it took me a moment to grasp what he had said. But I understood instantly, and instantly I was ashamed. Ashamed that what should have been a given, a starting point, was, instead, a gift.
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It would be simpler if I could say that our friend did not deserve fear and end my story there. If I could outline in a few easy words the injustice of a culture that perpetuates the association between black men and danger. Because it is deeply unjust.
I could remind you that he was our friend. I could tell you that he wrote poetry and loved his children, and we could share the satisfaction of our outrage.
But the full story is more complicated.
Yes, he was our friend, but he was unemployed. He was sometimes homeless. He was a recovering drug addict, and he had only recently been released from prison.
And now when I tell you that he used to hang out with my husband in the living room while in the kitchen my daughter and I filled a bag with food for his children, you might wonder if we should have been afraid.
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When I am feeling especially desperate I tend to pray this: Jesus, where are you?
I pray these words as if I don’t know the answer, but today I am remembering the answer he has already given. In Matthew 25 he tells us where to look.
If you are seeking Christ look for the one who is hungry. The one who is thirsty. Listen for the stranger knocking at your door. Watch for the criminal, the one who is or has been in prison.
In other words, searching for Christ is anything but safe.
Our king has aligned himself with the suffering, and suffering is messy. Wounded people can be explosive and ugly in their anger and in their pain.
They might say hurtful things.
They might even throw Molotov cocktails.
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My Pennsylvania neighborhood is peaceful and green. I am sure Jesus meets with me here. I am convinced he makes a home with us even on ordinary, suburban streets.
But I am sensing an invitation to travel somewhere else. To a place where suffering is no longer polite and hidden but erupting in deeply messy ways. Perhaps it is only a figurative journey, a journey I will make in my thoughts and prayers and in my storytelling, yet I still hesitate.
I hear Jesus speaking the words he once spoke to Thomas. I hear him saying Put your finger here; see my hands. Reach out your hand and put it into my side.
I always imagined it to be a straightforward request. Reach out. Touch. Now I see that in reaching out we might be carried farther than we ever intended. Our reaching might draw us right out of our circles of peaceful green and on toward wounded people in troubled places.
Not because we have solutions. Not because we know what to do. Or even what to say.
Only because we are following a wounded Lord. And we want to be where he is.
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by Christie Purifoy | Mar 25, 2014 | Faith, God's Love, Stories, Uncategorized
I thought there was only one way to tell the story. I was sure there was only one way to begin.
The beginning was the black page in my own little copy of the wordless book. The beginning was the black bead on the bracelet I made in Vacation Bible School. The beginning was the first bullet point in every gospel tract I’d ever seen. The beginning was that first brick on the Romans Road to Salvation: we all have sinned.
Sin, separation, estrangement: this is how the story always began.
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I thought I knew the story. I thought I had it right.
It began with a great debt. I owed this Christ everything. This is the story I was taught, and this is the story I believed.
This is the story that has shaped my whole life. And this is the story I still believe.
But I spent years crawling my way back to the beginning of the story. And ten years ago, I arrived. Desperate with pain and unmet desire, I let go of that black page. I let go of the blood-red, and I let go of the white.
I’d spent my whole life clinging to my own cleanness, my own goodness, trying to pay back the debt I owed, but it no longer mattered. The only things that mattered were these: was I known? Was I loved?
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When belief unraveled, when it no longer seemed to matter if I was good, I heard this: I see you.
God didn’t care if I was good. And he didn’t care if I believed. But he cared that I was hurting.
Because he loved me like I love my babies. And he held me like I hold my babies.
He held me until I could say, like Job, “My ears had heard of you but now my eyes have seen you.”
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It is Lent, and I am thinking about sin. I am thinking about the Love I encountered ten years ago.
My prayer these weeks has been the same every day. It is brief and simple: search me, O God, and know my heart. The result has been surprisingly straightforward. It has felt like God placing a mirror right in front of my face.
I can’t help but see what the mirror reflects, and I cringe. I see something ugly, something so buried I would never have discovered it on my own, and I feel the expected shame. I’d like, just for a moment, to forget what I’ve seen. But then another thought occurs to me: it takes such love to hold up that mirror. Thank you, God, I whisper. Thank you for loving me enough to show me this.
It’s as if God is the friend who won’t let me leave the house with spinach stuck between my teeth or toilet paper clinging to my shoe. What a relief it is to have a friend like that.
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And so, I have finally arrived at the black page. The black bead. The first brick. But I am not afraid. I am not ashamed. At least, not for long. Because I know what comes next. I know about the blood-red, and I know about the white.
And this story?
It is a love story.
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by Christie Purifoy | Mar 18, 2014 | Art, Faith, God, Jesus, Lent, Stories, Uncategorized, Winter
“His soul swooned slowly as he heard the snow falling faintly through the universe and faintly falling, like the descent of their last end, upon all the living and the dead.”
– James Joyce, “The Dead”
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I want to write spring stories. I want to write glorious endings.
And why not? I am the storyteller. I am the one tap, tapping at this keyboard.
I know that others in this world are observing spring’s first blooms and taking walks on balmy nights. My snow-covered world is not the world in which everyone is living. I am winter-weary, and I want to move on to other themes.
But I have ceded control over my own stories. I have made a promise (to myself? To God?) to write stories rooted in my own particular place and this particular time.
And this place is snow-covered.
And Easter is still a long way off.
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On Saturday I walked the halls of a large art museum. I listened to echoes. I stared into the deep brown eyes of a woman who died in Egypt thousands of years ago. Her funeral portrait is lifelike. It hangs at eye level. She looked about my age. We might have been neighbors, I thought.
After that, each work of art seemed connected to some soul. The silversmith who worked the bracelet. The painter who held the brush. The model who sat for hours. The dancers portrayed in silk. The anonymous ones who wove the tapestry.
Each room revealed more of the vastness of our world. So many people live on planet earth today, I cannot even conceive of them all. But add in every life in every place and each time for all of history? My small mind struggles to believe there is a God who has known and loved each one.
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The end of the story is always the best part. It is the place where the messiness of the middle is resolved. The point where pain is redeemed and suffering fades into something beautiful. It is the place where I want to pitch my tent.
But I do not think we are always given that choice.
I keep seeing one particular crucifix. I encountered it in one of the museum’s rooms of medieval art. It was carved out of wood and out of anguish. The Christ figure was elongated and emaciated. Reaching tendrils of warm wooden hair seemed to say that this is pain without end.
This is suffering unfinished.
I drove long miles between the art museum and my house, and I thought about the crucifix. The carving was small enough to hold with one hand, but I wanted it to be bigger. I felt the heaviness of all those lives, like shades in every corner of the galleries. I wanted Christ crucified to be big enough to heal every soul for all time.
And I wanted it finished.
As I drove, snow began to tumble through the air. I could see it churning in the light of streetlamps and headlights. As it dusted rooftops and cornfields, I could feel winter settling back in for a longer stay.
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We privilege endings, but we live in the middle.
This place is snow-covered.
And Easter is still a long way off.
by Christie Purifoy | May 21, 2013 | grief, Jesus, Uncategorized
We wake again to the most terrible news.
Like many of you, I turn the radio off when my children stumble, sleepy-eyed, into the kitchen. In an hour, they will sit in their own elementary school classrooms, and I don’t have answers for the questions they will ask.
I pack lunches, and my own head pounds with questions. Old, old questions.
Could not he who opened the eyes of the blind man have kept this man from dying?
We are not the first to ask these questions, but they have grown more insistent over the years, not less. At one time, God walked among us. But we have seen so much trouble since those days. We have cried rivers of tears.
I sometimes think I have the answers. When Jesus, speaking of resurrection, says, “Do you believe?” I say, yes. I believe.
But belief is not the same thing as answers. Not, really. Belief cannot silence questions like Why and Where were you?
When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”
Because I believe, I reach too quickly for answers. Because I write stories, I move too soon to imagine happy endings.
In other words, I do not follow the example of the One I profess to follow. It seems too hard to do what he did: to let myself be moved. To let myself be troubled.
To let the tears fall.
When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. “Where have you laid him?” he asked. “Come and see, Lord,” they replied.
Jesus wept.
I don’t have answers for a day like this. How does anyone keep going after a two-mile-wide nightmare overtakes them?
I don’t know.
I hope – I can only hope – that when the time comes to stand up again and move, I will be there, cross in hand, following.
Following the suffering King.
The man of sorrows.
The one who stays and weeps and is moved by our questions.
Why? Why? Where were you?