Advent (Day 2)

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In keeping with my “poem-each-Monday” tradition, here is a poem for you on this first Monday of Advent.

These lines come from T. S. Eliot’s Four Quartets. They remind me of this Advent paradox: in a wintery season of death and darkness we perceive birth and new life. Midwinter spring, indeed.

 

                    from “Little Gidding”

Midwinter spring is its own season

Sempiternal though sodden towards sundown,

Suspended in time, between pole and tropic.

When the short day is brightest, with frost and fire,

The brief sun flames the ice, on pond and ditches,

In windless cold that is the heart’s heat,

Reflecting in a watery mirror

A glare that is blindness in the early afternoon.

And glow more intense than blaze of branch, or brazier,

Stirs the dumb spirit: no wind, but Pentecostal fire

In the dark time of the year. Between melting and freezing

The soul’s sap quivers. There is no earth smell

Or smell of living thing. This is the spring time

But not in time’s covenant. Now the hedgerow

Is blanched for an hour with transitory blossom

Of snow, a bloom more sudden

Than that of summer, neither budding nor fading,

Not in the scheme of generation.

Where is the summer, the unimaginable

Zero summer?

                    –     T. S. Eliot

 

Advent (Day 1)

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A Prayer for the First Sunday of Advent

Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

– from The Book of Common Prayer

 

The Photographer,” otherwise known as Kelli Campbell, invites each of you to contribute your own Advent images to the Advent Flickr group. If you are not a photographer, we hope you will still join both of us there to watch as the season quietly unfolds in pictures.

Advent (a Preface)

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There’s a tension in our hearts and in our culture regarding Christmas.

On the one hand, we walk into a big-box store on October 31 and say, “Oh no. Already?” “Rudoph the Red-Nosed Reindeer” is playing over the loudspeakers, and even the Christmas-lovers amongst us feel resistant.

On the other hand, Halloween, Thanksgiving, and Christmas Eve rush us by in a flurry of to-do lists, shopping lists, and worries over family finances. By the time we find ourselves staring at the dirty dishes of our Christmas dinner, we remember, with surprise and regret, the “reason for the season.” (Sidenote: I solemnly swear that this is the last time I will repeat that annoying rhyme. No more, I promise.)

There is a beautiful middle ground: Advent. But, how to practice it outside of our churches? How to bridge the gap between lighting a candle on Sunday and the pressure to deliver two dozen holiday cupcakes to our child’s classroom on Monday?

To be honest, I’m not exactly sure. What I do know is that I don’t want to frame this season with Black Friday shopping and day-after-Christmas gift returns.

Beginning this Sunday and for the twenty-seven days that follow, I will be posting images (the photographer has been hard at work), reflections, stories and poetry in the hope of walking a middle way.

A way that moves between the too-much-too-soon and the over-and-done-in-a-blur. A way that steps between Sunday’s church service and Monday’s overwhelming to-do list. A way between the sugary sweetness of a televised Christmas movie and the disappointment of a trashbag filled with crumpled wrapping paper.

My intention is to create (and share) a quiet escape from consumerism and the Jingle Bells that only succeed in giving us a headache. Whether you adore Christmas and all of its trappings or you find the forced merriment of this season just too much to bear, you will, I hope, find a respite here.

It won’t be entirely comfortable, however.

I don’t want to consider Mary’s joy without remembering Mary’s pain. Christmas is a birth-day, after all, and I’ve long been convinced that birth and death are strange twins, one always shadowing the other. Our hope, as Christians, is that death does not triumph. One day, death itself will die, and the newness and joy of birth, no longer shadowed by sorrow, will be ours for eternity.

To keep up with each post this Advent season, visit the facebook page for There is a River and click “Like.” You can also receive each post delivered straight to your inbox by clicking here to subscribe by email.

A Poem for Your Monday

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Soon we take our seats around the table in order to say, “Thank you.”

Gerard Manley Hopkins shows us how.

 

                              Pied Beauty

          Glory be to God for dappled things –

               For skies of couple-colour as a brinded cow;

                    For rose-moles all in stipple upon trout that swim;

          Fresh-firecoal chestnut-falls; finches’ wings;

               Landscape plotted and pieced – fold, fallow, and plough;

                    And all trades, their gear and tackle and trim.

 

          All things counter, original, spare, strange;

               Whatever is fickle, freckled (who knows how?)

                    With swift, slow; sweet, sour; adazzle, dim;

          He fathers-forth whose beauty is past change;

                                                                   Praise him.

                         – Gerard Manley Hopkins

 

The Jesus of Prostitutes and the Purity Ball

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A brief story about a Purity Ball in my Sunday newspaper catches my attention. There is an image (a church altar decked in lace like a bridal veil) and there are words spoken by a twelve-year-old girl (“I’m saving my purity for my husband”), and I feel troubled, as if there is a small pebble in my shoe.

I don’t know why I am troubled. These are my people, after all. We speak the same church-y language, we love the same Lord. And goodness knows we need more fathers like this one, fathers who dance with their daughters and whisper prayers over their heads.

It would be easy to keep turning the pages, forget the nagging pebble, but I do have an eight-year-old daughter, after all. I hold the paper still and say to the sky, “Lord, do you have wisdom for a firstborn girl raising a firstborn girl? I’m troubled, and I don’t know why.”

And I can’t say if it’s an answer to my prayer but what comes to me is a story: the woman at the well. The woman with five husbands and one who wasn’t even that. Considering her, I decide that she wasn’t created for a husband (or five). She was created for Jesus. 

In fact, she was so highly esteemed by him that Jesus chose her to be the first to hear his earth-shattering news: the Messiah you have longed for is here. I am He.

I want to take this lovely twelve-year-old girl by the hand, look her in the eyes, and try to explain (but how to explain?) that purity isn’t some thing wrapped up in a box. It isn’t a commodity exchanged for a price. It’s a fire, it’s a light, it’s a fountain, and, yes, it turns the values of this world upside down because it’s holy and it’s a sacrifice.

What I would try to say is something like this: purity is a renewable gift, not a thing to grow dingy and worn (though I’m not quite sure who is the giver and who it is that receives, is it me? Is it Jesus?).

But the best news of all? Husband or no, you are invited to live the kind of love story in which even a prostitute can be the belle of the ball.

So, dear little girl, may your light shine, may my light shine, may the light given my daughter and my sons shine and shine. For He is ours, and we are His.

Good news.

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