by Christie Purifoy | Oct 30, 2015 | Autumn, children, Community, Faith, motherhood, Religion
I wrote these words exactly one year ago. Today, we will carve pumpkins, adjust costumes, and pull the old decorations from the basement. The boys made a scarecrow last week, but he still needs a pumpkin head.
The kids are so much taller, and Elsa is old enough now to refuse the costume we chose for her. But so much is the same. These words are still true.
*
My friend looks up toward the trees and says I had forgotten how graceful dying can sometimes be.
I follow her glance and know that she is right. I, too, have forgotten. I remember autumn through snapshots. Which means, I remember the brilliance of that one sugar maple down the road. Or, I remember the startling red of a Burning Bush shrub against a deep blue sky.
The snapshots help me to remember true moments, fiery moments, but they do not give an accurate picture of the whole.
Autumn, taken as a whole, does not look like clear, bright brilliance. Here in my corner of Pennsylvania, it is gentle. Faded. It is burnished gold and copper. It is gray clouds and wet pavement.
This autumn world does not rage against the dying of the light. It smolders, quietly.
Gracefully.
Christians like to talk about Halloween on the internet. I have usually abstained from those “conversations.” So much depends upon context. Like the context of our own memories. Like the context of our own communities. Often, the internet is a conversation without a context.
Here is a bit of mine. In the church of my childhood, Halloween was ever-so-slightly taboo. We wore costumes, but we wore them to collect candy at our church’s “Harvest Fair.”
As new parents, we discovered the great adventure of escorting a temperamental two-year-old ladybug down city streets. We stole her candy when she wasn’t watching, and we hugged our neighbors. We tried to catch the eye of their over-tired Dorothy or Scarecrow. To tell each one we had no idea it was them.
Still, decorating my home for Halloween always seemed like a step too far. Until we came here. Now we live in the farmhouse on the hill and how else can we entice our neighbors and their children to climb our hill, to receive our gift of love and candy, but with a few smiling ghosts and candle-lit pumpkins?
Context. It changes things. Changes us.
We live in a culture that largely ignores death.
Our children no longer walk to church through churchyards dotted with graves. Our own church is that rare thing with its own cemetery, but it is all the way around by the back door. My children often ask to walk that way, but I am in a hurry. Another time, I say, as I rush them through the front door.
I am sorry for this. And so, this year, I am grateful for Halloween. I am grateful for the space it opens up. I am less grateful for the gory zombie poster set at a child’s eye level at the local Wal Mart, but mostly I am grateful for the opportunity to talk about death. About dying. About our baptism and what it might mean that we have already died with Christ.
Which is, to say, we will have a conversation about living.
Soon, we will bring out the plywood grave markers my husband made last year. Our kids painted them gray with black crosses and the letters R I P. We will tuck them near the crumbling stone foundations of the old farm buildings, and we will drape them with twinkly lights.
As we outline a path for candy-seeking neighbors, my daughter will ask me again about those letters R I P. And as darkness settles, and the lights begin to flicker and gain strength, she will tell me, It’s beautiful.
So beautiful.
by Christie Purifoy | Oct 30, 2014 | Autumn, children, Community, Jesus, Pennsylvania, Seasons, Uncategorized
My friend looks up toward the trees and says I had forgotten how graceful dying can sometimes be.
I follow her glance and know that she is right. I, too, have forgotten. I remember autumn through snapshots. Which means, I remember the brilliance of that one sugar maple down the road. Or, I remember the startling red of a Burning Bush shrub against a deep blue sky.
The snapshots help me to remember true moments, fiery moments, but they do not give an accurate picture of the whole.
Autumn, taken as a whole, does not look like clear, bright brilliance. Here in my corner of Pennsylvania, it is gentle. Faded. It is burnished gold and copper. It is gray clouds and wet pavement.
This autumn world does not rage against the dying of the light. It smolders, quietly. Gracefully.
*
*
This time of year, it seems Christians like to talk about Halloween on the internet. I tend to abstain from those “conversations.” So much depends upon context. Like the context of our own memories. Like the context of our own communities. Often, the internet is a conversation without a context.
Here is a bit of mine.
In the church of my childhood, Halloween was ever-so-slightly taboo. We wore costumes, but we wore them to collect candy at our church’s “Harvest Fair.”
As new parents, we discovered the great adventure of escorting a tempermental two-year-old ladybug down city streets. We stole her candy when she wasn’t watching, and we hugged our neighbors. We tried to catch the eye of their over-tired Dorothy or Scarecrow. To tell each one we had no idea it was them.
Still, decorating my home for Halloween always seemed like a step too far. Until we came here. Now we live in the farmhouse on the hill and how else can we entice our neighbors and their children to climb our hill, to receive our gift of love and candy, but with a few smiling ghosts and candle-lit pumpkins?
Context. It changes things.
Changes us.
*
*
We live in a culture that largely ignores death. Our children no longer walk to church through churchyards dotted with graves.
Our own church is that rare thing with its own cemetery, but it is all the way around by the back door. My children often ask to walk that way, but I am in a hurry. Another time, I say, as I rush them through the front door.
I am sorry for this. And so, this year, I am grateful for Halloween. I am grateful for the space it opens up. I am less grateful for the gory zombie poster set at a child’s eye level at the local Wal Mart, but mostly I am grateful for the opportunity to talk about death. About dying. About our baptism and what it might mean that we have already died with Christ.
Which is, to say, we will have a conversation about living.
Soon, we will bring out the plywood grave markers my husband made last year. Our kids painted them gray with black crosses and the letters R I P. We will tuck them near the crumbling stone foundations of the old farm buildings, and we will drape them with twinkly lights.
As we outline a path for candy-seeking neighbors, my daughter will ask me again about those letters R I P. And as darkness settles, and the lights begin to flicker and gain strength, she will tell me It’s beautiful, Mom. So beautiful.
*
*
by Christie Purifoy | May 29, 2013 | children, Community, God, grief, Home, Uncategorized
If you are a parent or teacher or camp counselor, you know the forms I’m talking about.
One for each child. Name, birthdate, address. Mother’s cellphone and father’s cellphone. Mother’s email and father’s email.
It’s the final question that gives me trouble: EMERGENCY CONTACT PERSON. If the parents cannot be reached, who should we call?
For more than three years, I have left that line blank. On school forms and dance studio forms. On swim team forms and class field trip forms.
Empty. Blank. Missing.
There is no one to call.
We’ve never lived near family. Grandparents are once-or-twice-a-year treats. My children trade Christmas gifts with cousins they have yet to meet.
When we left Chicago, we said goodbye to more than our third-floor-lake-views-if-you-squint apartment. We said goodbye to neighbors who would knock on our door if our two-year-old escaped during the party and wandered down the stairs toward the front door and the busy street just beyond it. We said goodbye to the family in the basement apartment who could always take in our kids if an emergency came up. We said goodbye to all the friends on the blocks around us – friends whose children we had sheltered while their mothers and fathers welcomed new siblings at the downtown hospital, or, more terribly, said hospital goodbyes to siblings they would never bring home.
We left behind every one of our Emergency Contacts. Since then, I’ve learned you do not easily or quickly replace such things.
When our fourth baby arrived two weeks before grandma’s scheduled visit, we called our realtor. She was the only one who’d met our children or seen the inside of our home.
Yesterday, I filled out four more forms. The final blank lines felt a little blanker, a little emptier. They asked, not for an emergency contact, but for sponsors. These were baptismal forms. Later this summer, we’ll turn our church into a mini waterpark when we baptize four children all at once.
Even if I keep expectations low (this is a sponsor, after all, not necessarily a godparent or guardian), I wish someone could be there. A witness to our lives. Someone to stand in the crack. Someone who will always be there to remember with the firstborn. To tell the story to the fourth. Someone to make us all feel like nothing is missing.
Except, something is always missing. Something is always cracked and broken.
For a long time, I convinced myself that the most broken things and places were out there. Poverty and gun violence. Orphan crises and war. And, for the most part, this is true. There is a terrible darkness in this world, but it doesn’t live in my house. And if I have one goal in life, it’s to make sure that my home is a shelter for anyone looking for relief from the world’s dark places. We all need a place to rest before we head back out again, lights in hand.
However, I’m discovering that aloneness and disconnection are cracks that run just about everywhere. Through every heart. Every relationship. Every home and neighborhood and community. Even my own.
In our house, two sons share a room. With the volume turned low, it is storybook perfect. In real life, it is loud and late and lego-filled. But as much as I sometimes dream of sticking them in separate rooms so I can get a little peace and quiet at the end of the day, God-help-me, this sharing is a good thing. It is a good thing because they are never really alone.
And yet.
The older brother will fall asleep. Then, the little brother lies there, still awake, and it doesn’t matter that his brother’s head is two feet from his own. It doesn’t matter that his parents are right downstairs.
He feels alone, abandoned by a brother who would choose sleep over one more lego creation, and he weeps.
He cries himself to sleep.
The truth is we can be alone in a crowd. We can be alone even when our brother is within reach of our tiny four-year-old arm.
Some people might tell you it’s God or Jesus who fills in those cracks. They might say we’re chasing the wrong things when we look to fill our empty places, our blank lines with other people.
But I think they may be wrong.
The story of Adam and Eve and Eden might not tell us much about the science behind the world’s creation. I do think it tells us everything about these cracks and missing pieces. It tells me that in the beginning of our story we lost something precious. We lost the closeness (so close you might call it oneness) we once enjoyed with other people. We lost the closeness we once had with our Maker.
This story we’re living is all about recovering that precious thing.
I don’t know how to make the blanks and cracks and disconnections disappear. I do know that if we lean in to them – really pay attention to them – we might glimpse the end of our story. The beautiful end. Which will be, of course, a new beginning.
“With all wisdom and understanding, God made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment – to bring unity to all things in heaven and on earth under Christ.”
(Ephesians 1:8-10)
Amen. Come, Lord Jesus.
