I wrote a version of this post almost exactly two years ago. In early June of 2012, I had been wandering in a Florida wilderness for two years. I was tired of waiting. Tired of rootless living. I was six months pregnant and desperate to leave Florida. I wanted my baby girl to be born wherever home might be. But I had no idea where home might be.
Six weeks after our arrival in Pennsylvania, Elsa Spring was born. Today, that baby girl is rounding the curve on two years old. And we have come home. Every day I breathe “thank you.”
But it is Pentecost again, and I have realized something. We are lost and we are found, we are lost and we are found again, but we never truly leave this song behind. This beautiful ache of a song.
Pentecost Sunday is approaching, and I feel stuck in that room. Waiting. Asking this question: how did they survive the long, empty days between Jesus leaving and the Comforter coming?
How did they endure being lifted up by the joy of a promise believed only to drop again into the discouragement of yet another not yet?
And why the gap? Why did they have to wait at all?
We do know that the wait moved them to gather together. I imagine the promise was easier to believe when they could see the hope in one another’s faces. When they could pass around their Jesus stories, like a platter of bread and fish. Stories multiplied into hope. And faith.
And I imagine they worshipped. Sang and prayed.
Was this what it was all for? Was their worship the reason?
Did God wait, strain with holding himself back, because he wanted to hear their songs?
“Call to me,” he had once told them. “And I will answer you and tell you great and unsearchable things you do not know” (Jeremiah 33:3).
Call. My husband tells me this word suggests something organized, something formal. Something created. Like a song. Like a poem. Something more than careless words tossed at the sky.
Maybe you don’t sing songs. Maybe you don’t write poems. But maybe you journal. Maybe you sketch. Maybe you take photographs or bake bread for the neighbors. Maybe you orchestrate elaborate finger-painted messes with the three-year-olds at church and maybe, just maybe, that is a call? A song? A cry of longing for more of God?
And maybe that is the point of it all. The point of waiting. The point of living. To add our call to the many others until a crescendo of sound and beauty and worship rises to heaven and all is unleashed.
Then, just as it was that Pentecost when God’s church was born, wind and fire reveal the great unknowns.
What have we all been waiting for? To hear the mysteries of God’s glory in a language we can comprehend.
Those unsearchable glories we never even knew to seek.