I still remember when I discovered Hilary Yancey’s writing online. She writes the kind of sweet-sharp prose that I love. Hers is the beautifully precise storytelling that hurts a little to read but always in the best possible way. I remember thinking, “I hope she writes a book one day.”
I am so pleased to share the following guest post from Hilary with you. She writes for those who are waiting for help or good news but worry time is running out. She writes for those who wonder why there seems to be no miracle for them.
Hilary reminds me that good news unfolds in time. Rarely can we receive it in an instant. Instead, it is, like grace, something that reveals itself slowly. But given time, it will sink its roots down deep into our lives changing, not only our present and our future, but our past as well.
I was all grace-less worry the first six weeks of my son’s life. He was born into the bright steadying lights of the NICU. He was born into weeks of poking, prodding, scoped up and down. His first pictures besides our Instagram snapshots were the flickery black and white of heart and head and kidney ultrasounds.
Two by two, we would go into that ark, my husband and I. Two by two, and no more than that at a time. In the mornings the attending physicians and residents would form a crescent moon standing around his bassinet, and the real moon would take the night watch alongside us.
We are all born into motherhood. The labor is from us, and for us, and so I too was welcomed by bright lights and pulsing blue and red monitors. I too was born into an endless click, click of blood pressure cuffs and kinked IV needles and blanket forts to hide us while we slept.
This birthing birthed in me a worry of keeping it together, of keeping on for him, a worry of being enough. I have known this worry before, but it has a different shape in the helpless hallways of a hospital. I was told by every sign and monitor and nurse who ran past me for the red or yellow alarm that I – the mother, the one they say is everything and has been everything – was not the only person my son needed. I was reminded of this when I had to leave Jack’s bedside or faint from not eating. I was reminded when I tossed and turned in the hotel bed that felt suddenly empty.
It ripped me wide, this birth into hand sanitizer rituals and the required removal of wedding rings, these quiet conference rooms where the patient in bed 34 was the topic of conversation, where my son was the patient in bed 34. In all this worry I lost the thread that binds us back together. I lost the thread of the hem of the robe of Jesus.
I think of the woman and her hemorrhages. I think of myself and the way I seemed to hemorrhage confidence and trust as I walked the same dreaded hallways. Is that how she felt, finally seeing his feet passing her by, walking somewhere else? Why didn’t he stop for me – I’ve been here for years – what other house must he go to? What other miracle is more worthy than mine?
I became, this past year, the woman suffering from hemhorrages. I sat down on the side of the road and day after day I thought Jesus would never walk by, that I would never get the chance to reach out for his robe. I wondered if there was any strength left to do even that. When I was pregnant with my son I used to read him the Jesus Storybook Bible. “‘We don’t have time!’ Jesus’ friends said. But Jesus always had time. He reached out his hands and gently lifted her head. He looked into her eyes and smiled. ‘You believed,’ he said, wiping a tear from her eye, ‘and now you are well.’
Just then, Jairus’ servant rushed up to Jairus. ‘It’s too late,’ he said breathlessly. ‘Your daughter is dead.’ Jesus turned to Jairus. ‘It’s not too late,’ Jesus said. ‘Trust me.’”
There is the place where Jesus is going. And then there is the woman I believe he always waited for along the road. I believe that road wanders through the bright hallways of the hospital, past me, that he always has enough time for me to reach out for his robe.
And now, one year later, I open the book to this page, to this story. I am the woman with her fingers grasping the edge of Jesus and I am the woman receiving grace from him, a grace that pours back over the worrying, the disbelieving, the many days when I walked the hallways in quiet desperation. Even when I thought there was no time – Jesus has always had more than enough. Jesus was waiting, maybe even trusting, that we will stop him and touch the hem of his robe.
Hilary Yancey is mama to Jack, wife to Preston and in the midst of getting a PhD in philosophy from Baylor University. When she isn’t chasing an idea, a busy toddler, or learning the first few steps in her adult beginner ballet class, you can find her writing at her blog the wild love or on Instagram at @hilaryyancey.
“Precious in the sight of the Lord is the death of his faithful servants” (Psalm 116:15).
It is precious as a rainbow above green velvet cliffs.
It is precious as the full moon on that warm night when we gathered to cry for him and laughed remembering him.
It is as precious as a Hawaiian lei. We cut the thread, we scattered the flowers, and the thunder waves of the North Shore sent them back to us, pink petals on our toes.
But they did not send Shawn back. He was not theirs to return.
He is his Maker’s.
He is not ours, though we can still recall the exact sound of his laugh and the precise tone of his voice, as if he had only just called out to us from the other room.
Last January, I stood on a moonlit shore listening to a legendary Hawaiian surfer tell me what he had seen and heard from his beach-front house on January 14. The hem of my turquoise sundress trailed in the water like a mermaid’s bedraggled tail.
I am no mermaid. I know maple trees, and I love the green hills of Chester County, Pennsylvania. The water that tugged at my dress frightened me. But this man had known waves for decades, and he loved the wild waters of Oahu’s North Shore. He told story after story, while I began to see rightly and truly the place where I stood. I began to see these dangerous waters through the lens of this man’s great love for them.
He spoke of fire and a noise like thunder and of waves so high it was as if the ocean understood. The ocean offered up its own anguish before we knew to offer ours. Shawn and the eleven men flying with him that night did not die unseen in a swirl of chaos. They died in a known place, in a much-loved place; a door opened for them, and arms of welcome enfolded them, in one of the most astonishingly beautiful places on earth.
“If I could choose the spot where I would die and be buried, I would choose these waves right here,” the man told me.
I have thought many times since our conversation of an Old Testament tale:
“As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind” (2 Kings 2:11).
And Elisha, who loved him, went on walking, alone, as the reflection of heavenly fire faded from his eyes, and the skies returned to their ordinary, silent gray.
There was no door in the sky for Elisha, and there is no door for us, as yet.
The fire has faded, and the wind has stilled. One year later, rainbows are harder to come by.
And yet, when I slow my usual busyness, when I pause and reflect, I realize that the hems of our clothing still trail through salty water. The turtle-dotted waves of the North Shore offered a kind of baptism, and we have not shaken that water off yet.
God willing, we never will.
This is living water. It poured from the cross when an innocent man, and the maker of us all, died to set things right. Shawn chose every day to hide his life in the life of the innocent One who defeated death, and so his death shares in the power of Christ’s own. Losing Shawn has left us shocked and grieving, yes, but the loss has also unleashed rivers of living water.
And even when we cry we trail streams of rainbow glory.
Shawn Campbell’s legacy.
We are rounding the bend. We are nearing the end.
These sacred days will soon reach their fulfillment.
With Christmas on the near horizon, I am so pleased to offer you this Advent story from my friend and fellow writer, Bonnie O’Neil.
The memories come flooding back to me, as they do on many a cold, dark December night. Flashes of a night, just like this one, many years ago. I was younger then, bright-eyed, full of hopes and big dreams.
The streets are deserted, save for my husband and me. I hear the click-clack of my soles on the cobblestones and press forward, click-clack, steady on. My feet, I cannot see. All is belly, swollen with the joy of life inside of me.
The wind howls. I wrap my garments tighter around me.
I reach out for his arm to steady me as I go. My feet falter on the uneven stones; his strong arm upholds me. It is just the two of us in this foreign land. There will be no mother by my side as I prepare to deliver my first-born child.
Inhaling the cold December air, I exhale the promise of all things new and wonderful. My warm breath hangs in the air, luminous against the cold dark night, and I sigh with relief that the child lies safe and warm inside me tonight.
Mystery, all is mystery and wonder. It is just days, hours perhaps, before I step into the vast unknown and begin the mysterious journey of motherhood. All is wonder. What will this child become? What kind of mother will I grow to be? There is much to ponder; there will be much to treasure in my heart.
I don’t think I fully appreciated Mary and her journey of faith until I was expecting a child of my own. All is Nativity in December, so when you are awaiting your own Christmas baby, I suppose it is natural to stop and reflect on the wonder not just of the incarnation of the Christ child, but also of the faith of the young woman who said yes to becoming His mother.
She was a teenager; I was 30. But that doesn’t mean I knew any more than she did about babies. In fact, she probably knew more! Her cobblestones graced the streets of Bethlehem, far from her Nazareth home; my stones lined the streets of medieval Paris, where my husband and I were living, farther still from any family or close friends. I can feel her aloneness.
There is no fighting the loss of control. It is too late for that now. I sense her acceptance of “what is”.
Her story was, of course, far more faith-stretching than mine. By faith, she accepted that the impossible would become possible as the Son of God became incarnate within her very womb. By faith, she accepted a life of ridicule and judgment as all manner of false conclusions were drawn about her. By faith, she accepted that her child’s life was truly in her heavenly Father’s hands.
No matter how old we are or how long we have been trying to walk by faith, we all still have times when we feel like Mary. Alone. Vulnerable. Insignificant. Unqualified to accomplish a small thing, let alone a big thing. And how like our God to come in those moments and ask the big thing of us.
To say yes to God often involves saying no to myself. No to my in-the-moment need for retribution or recognition. To choose the Mary way is to choose the self-emptying way. It requires nothing less than the intentional surrendering of my will so that I may hear the voice of the Father calling to me.
It is the daily invitation to echo the cry of the God-Man, not my will but yours be done.
To embrace the mystery of Christmas is to accept the mystery of the unknown. It is to throw off the burden of needing control and easy answers and choosing instead to entrust our lives to God’s loving hands. It is to choose a life of outrageous faith amidst a world that says it will only believe once it truly understands. It is to declare with Mary, “I am the Lord’s servant; may it be to me as you have said.”
In this Advent season, we can all be carriers of the Christ child. We choose every day whom we will serve – the Lord and others, or ourselves. May we, like Mary, choose the mystery of a faith-filled life.
Bonnie O’Neil is a gifted writer, speaker, and Bible teacher. She lives in the western suburbs of Philadelphia, on the edge of bucolic Chester County, and is the mother of three mostly-raised children. She is passionate about helping others experience the God of love, finding a cure for type 1 diabetes, filling her senses with beauty, and exploring all things France.
I am a mother well-acquainted with the fears and anxieties of raising a son with a potentially life-threatening medical condition, and Bonnie’s wisdom, born of hard experience, has become a special gift to me. I can say of her what she has written here about Mary: “By faith, she accepted that her child’s life was truly in her heavenly Father’s hands.” With Bonnie’s encouragement, I am doing the same.
Already a consistent blogger, Bonnie has plans to begin writing out the lessons she has learned during her years of raising a medically vulnerable child. I encourage you to sign up here to receive those upcoming blog posts by email.
This year, the women’s ministry at my Pennsylvania church published an Advent devotional with written reflections from twenty-nine of our parish women. I was honored to write a reflection for the first Sunday of Advent, and I am so glad to be able to share it here, too.
The following piece appears in Behold, God’s Promises, an Advent devotional from the Church of the Good Samaritan in Paoli, PA. You can download the entire devotional for free here.
Scripture readings for the First Sunday of Advent are from the Daily Office (Year 1) in the Book of Common Prayer: Psalms 146, 147, Isaiah 1:1-9, 2 Peter 3:1-10, Matt. 25:1-13
Peter told us the scoffers would come, but I never imagined they would speak with the voices of my own children.
On the first Sunday of Advent, the six of us gather at the dining room table where our Advent wreath lies ready for us.
My younger son grips the candle snuffer and asks, “Why do we do this every year?”
“To remember Jesus came and will come back again,” I tell him.
“What’s taking so long?!” he says.
His older brother and older sister chime in, “It’s been thousands of years!” Their baby sister echoes, “Thousands!”
My children, like those scoffers Peter warned against, believe “everything goes on as it has since the beginning of creation.” Day follows day like a soothing lullaby until we, like virgins waiting with our lamps, drift complacently to sleep.
Even my oldest child cannot remember a day beyond twelve years ago, and yet how confident they are life will go on always the same.
I look at their faces and remember well those years when there were no children in my home. I cried for children and prayed for children and witnessed four times the power of God to change everything. Like Mary before me, I sing, “… the Mighty One has done great things for me” (Luke 1:49).
In a moment the world is changed utterly.
In a moment our ordinary is shattered by joy.
If a voice in our culture, or our home, or even our own heart says, “Where is this ‘coming’ he promised?” do not listen and despair. With every turning of this planet, with every setting of the sun, with every swish of the calendar page, we are nearer.
This Advent season we are nearer.
Prayer: Dear Father, wake us for this Advent journey. You, our bridegroom, have been a long time in coming, and we do grow weary. Remind us of your nearness and impress on our hearts the reality of your return. Make us ready to welcome you. Amen.
Earlier this week, I drove the curling, twisting country roads between my house and my youngest boy’s school. We carpool with neighbors, and I make that same drive on most afternoons.
It is twelve minutes, precisely. Twelve minutes of fieldstone farmhouses, enormous red barns, undulating fields, and one silvery, meandering brook. I see more cattle and horses than cars. I pass not one but two little houses that once were one-room schools.
We’d had sun for days, the kind of low autumn sun that blinds you all day long, but this day the sky was whitewashed. We have reached that point in November when the only green left is the dense, foreboding green of the hemlocks, the spruces, and the pines. Many of the deciduous trees are bare, and looking at them is like looking straight into the face of winter.
What remains is like a volcanic eruption: crimsons and coppers and a gold so gold it smolders. I had thought the autumn colors still here at the end of the season would be faded and delicate, but the trees I saw were heavy. They were fierce. They didn’t need sunlight to make them burn.
Those trees were disturbers of the peace.
This week, I’ve been remembering that moment in Luke when Jesus gazes out over Jerusalem and weeps.
The tears come just after he has been hailed as king. The adoration and praise were so chaotic, so exuberant, and so politically charged, that the religious leaders cried out, “Teacher, rebuke your disciples!” But Jesus said, “I tell you … if they keep quiet, the stones will cry out.”
And then he weeps for this city. He cries because peace is so near yet so hidden from them.
All I want in my house is a little peace and quiet, and most days I’ll pay any price.
My youngest two erupt together with such regularity that I have no patience for detangling the threads of their accusations. I don’t care! I yell. Just be quiet!
In my better moments, I beg them to apologize. I ask them to share a hug. Please, guys, just patch things up. All I want is a little peace and quiet while I cook your dinner.
Yet I know that the prophet Jeremiah’s rebuke is for me: “They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace.”
“Peace, peace,” I say, because I do not want to face their anger, I do not want to feel their hurt, I do not want to see the wounds.
I come by my avoidance, honestly. In the south we are nice to a fault. We say bless her heart, and while we sometimes mean exactly that, we sometimes mean, would you look at that fool. The true meaning of our words can be elusive.
I have missed that southern niceness in every home I have ever made since first moving away. Chit chat with the store clerk and a friendly wave to the passing driver can make the world go round more pleasantly. Southern niceness says, I see you. It says, I may not know you, but I am sure you are worth my time.
Southern niceness has not always served me well. I will always remember the teaching evaluation I received at the end of a semester-long course that included a few particularly disruptive first-year college students. One student wrote, “Dr. Purifoy is very nice. Perhaps too nice.”
Niceness is sometimes loving and sometimes anything but.
Peace and quiet is sometimes peaceful and sometimes it is its very opposite. It is sometimes a wound so well-bandaged, so hidden and obscured, there is little hope for healing.
Maybe it is enough to hail Jesus as king. Perhaps all we need do is wave our palms and sing a chorus of praise. Will that still the stones? Will that quiet the disruptive song of the trees?
I think not. Ours, after all, is a weeping king. Ours is a king with a heart broken for us. Could it be there are days when the only way to sing his praise, the only way to acknowledge his kingship over us, is to cry with him, to ask, Lord, what wounds do you see? Lord, what is hidden from me?
For months, I’ve been stumbling over the same few verses. I don’t go looking for them, but they are there when I open my Bible, there in an email from a friend, there in a sermon on Sunday morning. They are chasing me down.
The first comes from the story of Nehemiah. The walls of Jerusalem are in ruins, and repairing them is an impossible task. Nehemiah inspired a few to begin rebuilding, but the willing are mocked for their efforts. Nehemiah is not deterred: “The God of heaven will give us success. We his servants will start rebuilding.” Having been confronted by those words for the fourth or fifth time, I sat in my office trying to puzzle them out. Did they have something to say to me? But it was difficult to focus with the sound of a grinder chewing up mortar right outside my window.
Brick by brick, we are repairing the walls of this old house.
The second verse comes from Isaiah: “Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings.”
Repairer of Broken Walls. I don’t even understand the meaning of that name, but the sound of it is like music. I know it’s the name I most desire for myself. For my family. For my church and for my community.
Yesterday, after dropping my daughter off at preschool, I drove the curving, narrow road down toward the center of our little town. Just before I crossed the railroad tracks, I noticed a building with a graffiti-covered wall on my left. Harsh triple K’s crawled like spiders toward the roof. On my right, directly across from the wall, was a little Missionary Baptist church. The flower pots on either side of the church’s front door overflowed with the fiery lava colors of autumn.
All it took were a few phone calls and a message on the local message board, before dozens of neighbors had mobilized to become Repairers of Broken Walls. As is often the case among neighbors, there is more passion than consensus.
Some are sure the vandalism has been there for years, some are convinced these particular stains are new. Some see racist hatred and some wonder if it might not actually be a protest against racism? The graffiti is a little ambiguous. Like many messages shared in anger, it has not changed anyone’s mind, merely given birth to confusion and outrage.
We are not sure if we’ll paint a mural or merely wash on some beige. Should we plant shrubbery? Install a light or a camera?
Thankfully, we need not agree in order to begin the work.
We can gather. Talk face to face. And pick up that first stone. That one. Right there. The one just crying out.
Go on, says the stone. Disturb the peace that is not really peace, says the tree. Because one thing creation knows, has always known, is that we hail him as King by making his kingdom visible.
Brick by brick and stone by stone.
His feet are clay.
As has ever been true of kings.
Some might say there is nothing in this to grieve. Nothing to cause fear. Certainly no reason for surprise.
What was true of Daniel’s king, was true of David, and true of Solomon, too. Has, in fact, been true of every man or woman to whom we have bowed or pledged our allegiance.
But I have heard the bitter weeping of the envoys of peace, and I am not satisfied with explanations or arguments or platitudes.
I go on dreaming. I go on singing. I go on telling tales of a better king.
This king “will take pity on the weak and the needy.”
This king will “defend the afflicted among the people.”
This king will “will be like showers watering the earth.”
My eyes have seen the king in his beauty.
I have glimpsed a land that stretches afar.
It is a peaceful abode and a place of broad rivers and streams.
No galley with oars rides them. In this place, even the lame carry off plunder.
Because the loaves and fishes are ever being broken and passed on, they multiply. Because the jar of oil is always being emptied, that jar is never dry. There is more than enough for me and my neighbor.
There is even enough for my enemy.
This is the song I sing, yet I cannot always be singing.
When I pause my song, when I wake, or when my story reaches its end, I weep.
I weep because the king we hold in our hands falls so very short of the king who ever walks on the edge of my dreams.
I sit by the river, and I weep when I remember all that I have seen. I weep when I remember the prayer of generations:
Thy kingdom come … on earth as it is in heaven.
*my own song is inspired by Psalm 72, Psalm 137, and Isaiah 33